Jewish Good, Jewish Evil:

Aren't They Really the Same?

By John "Birdman" Bryant

The most important part of the "Jewish question" is what I call the Jewish paradox: How is it that people who are individually so often good are collectively so often bad? The explanation for this paradox is rooted in the following three observations:

• Because of their persecution down thru the ages, Jews have found it expedient to stick together, a fact which has led both to their "clannishness" and to their favorable attitude toward socialism.
• Because Jews have been persecuted, they have championed the underdog, particularly minorities, in hopes that by raising the status of the underdog they will raise their own status.
• Because of their intelligence and energy, Jews have become successful and wealthy; and because of their success and wealth, they have been burdened with guilt, a fact which has led them to embrace the politics of guilt, ie, liberalism.
• Because of their high intelligence, Jews have come to believe that their superior rationality will permit them to dispense with the wisdom inherent in tradition, hence their "progressivism" and "radicalism".
• Because of their high intelligence, Jews have fallen victim to the hubris -- or chutzpah -- of believing that they are possessors of The Truth; and because of their power, they have managed to successfully impose much of their "Truth" on the rest of the world.

The important thing to note about all of the above cases is that Jewish evil has been a direct product of Jewish good. Superficially this is paradoxical, but in view of the above explanation we see that the paradox is not actually paradoxical at all.

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