The rights - and wrongs - of man by Charley Reese, Syndicated Columnist (published July 10, 1991, "Athens News Courier" Athens, AL) When we celebrated Independence Day, we celebrated much more than the physical separation of a British colony from the motherland. We celebrated a revolution. The Declaration of Independence is much more than a rhetorical flourish. It lays out the three basic premises of the American Revolution. The first is that the rights of man precede government. The phrase, "...all men are created equal and endowed by their Creator with certain unalienable rights" broke the bonds with the old world where rights, such as they were, were favors granted by the government and where people were, by birth, separated into two classes with different privileges. The American Revolution said rights were a condition of birth for all people. That was and is a truly revolutionary statement. In our own country today, many Americans, ignorant of their own revolution, suppose that government is the source of our rights. Not so. The second premise of the revolution spells out the proper role of government. It is to protect these (natural) rights, the Declaration says, that men institute governments. The old saying that the government is the servant of the people derives from this premise. Its sole function, from the Revolution's point of view, was to protect the rights of the people - not to redistribute income, provide housing and medical care and welfare. These are tasks that people may assign to government if they wish, but the fundamental purpose of government is to protect the people's rights. So the third basic premise of the Revolution, contained in the Declaration, says when government fails to protect the people or becomes abusive of their rights, then the people have the right to alter or abolish it. Thus, the American people today, should they decide our present government is abusive, have a right to change it or overthrow it. The American Revolution was in a true sense a permanent revolution since its principles transcend time and place and remain active regardless of circumstances. A nation of subservient people, however, fearful of their government and toadying and obsequious to its officeholders, are not in a million years capable of a revolution or worthy of liberty. Sam Adams, one of our Revolutionary leaders, said it well: "If ye love wealth better than liberty, the tranquility of servitude better than the animating contest of freedom, go home from us in peace. We ask not your counsels or your arms. Crouch down and lick the hands which feed you. May your chains set lightly upon you, and may posterity forget that ye were our countrymen." Moreover, the Constitution, which laid out the framework of our government, is based on these revolutionary premises. For example, the Second Amendment says the government may not infringe on the people's right to keep and bear arms - an absolute necessity if the people are, in fact, to have the right to alter or abolish a government that becomes abusive. The stupid modern sophistry that only state militias have the right to keep arms contradicts the philosophy as well as the historical record of the Revolution. State government, too, are instituted to protect rights and may be altered or abolished if they fail or become abusive. The Declaration says people have all the rights and government has only the few allotted to it by the people for clearly specified purposes. Of course people are free only if they declare themselves to be free and are willing to fight for their freedom. If liberty be not valued, then no document is going to keep the chains off our necks.