Anti-White Quotes and Commentary

"What we need is the destruction of whiteness, which is the source of human misery in the world." [REV. JAMES CONE— Quoted in David Horowitz, Hating Whitey, Spence Publishing, 1999, p. 44.]

"California is going to be a Mexican state, we are going to control all the institutions. If people don’t like it they should leave." [MARIO OBLEDO—(1998 Presidential Medal of Freedom recipient and former head of Mexican American Legal Defense and Education Fund—MALDEF) Tom Leykis Radio Show, June 7, 1998.]

"You can't steal nothin from a white man, he’s already stole it he owes you anything you want, even his life. All the stores will open up if you will say the magic words. The magic words are: Up against the wall motherf— this is a stick up!" [AMIRI BARAKA (black poet and writer) Quoted in Anne Wortham, The Other Side of Racism, Ohio State University Press, 1981, p. 257.]

"Hollywood is owned by these so-called Jews. Look at the movies they make about us, black people killing black people. Let’s make some revolutionary movies where we kill white people in the movie. Kill ‘em so hard you have to cover up your popcorn from the blood spraying out of the screen." [KHALID ABDUL MUHAMMED (former assistant to Louis Farrakhan—current leader of the New Black Panther Party) Speech at San Francisco State University, May 21, 1997.]

"We kill the women. We kill the babies. We kill the blind. We kill the cripples. We kill them all…. When you get through killing them all, go to the goddamn graveyard and kill them a-goddamn-gain because they didn’t die hard enough."[KHALID ABDUL MUHAMMED (on what South African blacks should do to any whites who refuse to leave South Africa) November 29, 1993 speech at Kean College in Union, New Jersey.]

Sonny Carson (black activist in New York, when asked if he was anti-Semitic): "I am anti-white. I don’t limit my ‘anti’ to just one group of people." [Mark Mooney, "Ex-Dinkins Organizer Boasts He’s ‘AntiWhite’" New York Post, October 21, 1989, p. 3.]

"After looking at all the evidence there is only one conclusion: white people are devils…. I believe that we must secure our freedom and independence from these devils by any means necessary, including violence…. To protect ourselves we should bear arms (three handguns and two rifles, maybe an M-16) immediately and form a militia. …. So black people, let us unite, organize, and execute." [Chino Wilson, "African American Students Should Not Trust ‘Devilish ’ White People," The Daily Collegian, Penn State University, January 28, 1992.]

Gus Savage (former U.S. Representative from Chicago to a white member of the press) "I don’t talk to you white motherf— .… You bitch motherf— in the white press…. F— you, you motherf—ing asshole white devils." (Marilyn Rauber, "Reporter Says Black Rep Hurled Racial Slurs," New York Post, June 27, 1991, p. 18.)

Eldrege Cleaver (former Black Panther leader on why he raped white women): "Rape was an insurrectionary act. It delighted me that I was defying and trampling upon the white man’s law, upon his system of values, and that I was defiling his women." [Eldridge Cleaver, Soul on Ice, McGraw-Hill, 1968, p.14.]

"The death of over 120 white people is a very beautiful thing." [MALCOLM X—Speech in Los Angeles on June 3, 1962 upon learning of a plane crash. He also said on numerous occasions, "The white man is the devil."]

"I don’t care about your idiot children." [WILLIE BROWN (Mayor of San Francisco, to a white parent complaining that affirmative action would penalize his children) The Social Contract, Summer 1998, p. 290.]

"Remember, [Proposition] 187 [the measure to cut public benefits to illegal aliens] is the last gasp of white America." [ART TORRES (former chairman, California Democratic Party)— The Social Contact, Summer 1998, p. 290.]

Geraldo Rivera on Al Sharpton: "One of the great civil-rights leaders in America." (For The Record, National Review -- July 20, 1998, pg. 6)

"Civil rights laws were not passed to protect the rights of white men and do not apply to them." [MARY FRANCES BERRY (current head of U.S. Commission on Civil Rights, Civil Rights Under Reagan), San Francisco, ICS Press, 1991, p. 141.]

"We’re here today to show L.A., show the minority people here, the Anglo-Saxons, that we are here, the majority, we’re here to stay. We do the work in this city, we take care of the spoiled brat children…. we are the majority here and we are not going to be pushed around." (AUGUSTIN CEBADA, Head of the Brown Berets, a Hispanic activist organization at a July 4, 1996 rally)

"Go back to Simi Valley, you skunks! Go back to Woodland Hills! Go back to Boston! Go back to Plymouth Rock, Pilgrims! Get out! We are the future. You are old and tired. Go on. We have beaten you. Leave like beaten rats. You old white people, it is your duty to die." [AUGUSTIN CEBADA Quoted in Barbara Coe, Reconquista, The Takeover of America, California Coalition for Immigration Reform, 1998, p. 20.]

Khallid Abdul Muhammad: "We are here to say that violence and racism and hatred of the white man in America is just as American as apple and cherry pie." (Las Vegas Review-Journal and Sun -- June 14, 1998, pg. 3A)

Peter Brimelow: "But the double standards are irritating. Anyone who has got into an immigration debate with, for example, Hispanic activists must be instantly aware that some of them really are consumed by the most intense racial animosity--directed against whites. How come what's sauce for the goose is not sauce for the ganso?" (Alien Nation -- 1995, pg. 11)

The very term "melting pot" comes from a 1908 play about Great Wave immigration by an English-born Zionist, Israel Zangwill. (pg. 21)

"[Jim Mellen] marched with the Weathermen in their "Days of Rage" in Chicago, trashing downtown businesses to protest "Amerikan" racism and the "imperialist" war. He became the group's "theoretician," writing their famous declaration of race war: "You Don't Need a Weatherman to Know Which Way the Wind Blows." In this war, America's white radicals were going to act as a fifth column, to help the darker races conquer America and divide its ill-gotten spoils. It was the same war that the May 19 Communist Organization was seeking to instigate with its failed robbery attempt." (David Horowitz ,Radical Son -- 1997, pg. 335)

"We have an aging white America. They are dying. They are shitting in their pants with fear!… I love it!"—[PROF. JOSE ANGEL GUTIERREZ (University of Texas, Arlington) Speech of Jan. 1995, quoted in Coe, Reconquista, p. 16.]

"You guys have been practicing discrimination for years. Now it is our turn." [SUPREME COURT JUSTICE THURGOOD MARSHALL (in a conversation with Justice William Douglas about racial preferences) William O. Douglas, The Court Years 1939-1975, New York, Random House, 1980.]

"I am writing this essay sitting beside an anonymous white male that I long to murder." [BELL HOOKS (black professor of English at City College of New York) From her book A Killing Rage, quoted by David Horowitz in Hating Whitey, Spence Publishing, 1999, p. 31.]

"If black people kill black people every day, why not have a week and kill white people."(SISTER SOULJAH (rap artist and black activist [R.W. Apple "Jackson Sees ‘Character Flaw’ in Clinton’s Remarks on Racism, New York Times, June 19, 1992.]

"The Germans had a deeply embedded demonic and programmed anti-Semitic drive to eliminate Jews." (Prof. Daniel J. Goldhagen (Der Spiegel -- 21/1996, pg. 72)

"Managing diversity activists emphasize that their sessions are designed to fight white hubris. Sometimes this is done in a heavy-handed way, through "shame and blame" sessions focused on white men. "White male is what I call the newest swear word in America," consultant Harris Susan acknowledges. ... [diversity consultant] Katz's solution? "Whites need to be reeducated." Another consultant, Jacqueline Dickens, argues, "Whites have got to be willing to be uncomfortable until they learn what they may be doing that's offensive, and black people have got to be willing to take on the role of teacher." (Dinesh D'souza (The End of Racism -- 1995, pg. 329)

"So a new liberal paradigm is emerging which seeks a transformation of basic American institutions. It seeks to implement new rules of political organization, new regulations for the work force, new approaches to education, indeed a new American dream and a new way of life. It demands a future in which power, resources, and cultural authority are equally or proportionally divided between racial groups, a future predicated upon what diversity consultant Thomas Kochman terms 'the decline and fall of the white male." (pg. 21)

The National Council of Churches has declared the anniversary of Columbus "not a time for celebration" but for "reflection and repentance" in which whites must acknowledge a continuing history of "oppression, degradation and genocide." (pg. 347)

"I'm gonna say this. It's white men that have made a mess of this country," [state Rep. Charles] Morrow [D-Chicago] said. ... "I'm not saying all white men are bad. We have a lot more bad ones than good ones," ... (Carrie Napoleon (Star News "Racial comment sparks controversy" -- 3/08/98)

"Caucasians are programmed to be pillagers, murderers, cheaters," he insisted. "This comes with their mother's milk."(The Staff of The New York Times, The Story Behind the Tawana Brawley Hoax -- 1990, pg. 8)

To Rookard, the news of Tawana Brawley had the ring of truth. "I know it has to be real because I know the area," he said. "I know what those white people are capable of and what the white world in general is ashamed to admit." (pg. 71)

"My white skin disgusts me. My passport disgusts me. They are the marks of an insufferable privilege bought at the price of others' agony. If I could peel myself inside out I would be glad. If I could become part of the oppressed I would be free." (Robin Morgan (The Demon Lover: On the Sexuality of Terrorism -- 1989, pg. 224)

"In white America, cultural conservatism takes the form of a chronic racism, sexism, and homophobia. ... for white America, this means primarily scapegoating black people, women, gay men, and lesbians." (Cornel West (Race Matters -- 1993, pg. 27)

"It goes without saying that a profound hatred of African people (as seen in slavery, lynching, segregation, and second-class citizenship) sits at the center of American civilization." (pg. 73)

"We are used to hearing the Founders charged with being racists, murderers of Indians, representatives of class interests." (Arthur M. Schlesinger, Jr., The Disuniting of America: Reflections on a Multicultural Society -- 1992, pg. 57)

"Europe has reigned long enough; it is the source of most of the evil in the world anyway;" (pg. 64)

"The Western tradition, in this view, is inherently racist, sexist, "classist," hegemonic, irredeemably repressive, irredeemably oppressive." (pg. 123)

"Western European culture is the most destructive phenomenon in the known history of the planet. ... It is deeply hateful of life and committed to death;" ((Dinesh D'souza, Illiberal Education -- 1992, pg. 7)

[T]he United States has "taken this incredibly fertile continent and utterly destroyed it with a ravaging hatred." (pg. 18)

In 1985, black trumpeter Miles Davis said, "If somebody told me I only had an hour to live, I'd spend it choking a white man. I'd do it nice and slow." (Jared Taylor (Paved With Good Intentions: The Failure of Race Relations in America -- 1992, pg. 233)

"More generally, those particular groups whose historic treatment is part of a general ideological indictment of Western civilization cannot be criticized in any way without risking the charge of 'racism." (Thomas Sowell)

A lot of that estrangement is linked to the rise of multiculturalism. As this movement has gathered force, it has become more explicitly contemptuous of traditional American values and common American identity, more openly at war with white males as alleged privileged patriarchs. (John Leo (U.S. News & World Report)

But what about the Democrats' role in enacting policies which penalize whites -- especially white males -- simply because of their race and gender? (Linda Chavez, USA Today)

The ideological component of multiculturalism can be summarized as a cultural relativism which finds the prominence of Western civilization in the world or in the schools intolerable. Behind this attitude is often a seething hostility to the West, barely concealed even in public statements designed to attract wider political support for the multicultural agenda. (Thomas Sowell)

Few catch-phrases have been so uncritically accepted, or so variously defined, as "multicultural diversity." Sometimes it refers to the simple fact that peoples from many racial, ethnic, and cultural backgrounds make up the American population. At other times, it refers to an agenda of separatism in language and culture, a revisionist view of history as a collection of grievances to be kept alive, and a program of both historical and contemporary condemnation of American society and Western civilization. (Thomas Sowell (Inside American Education -- 1993)

Given this vision, the agenda of the ethnic activists is not one of transitional programs to acquire English-language skills, but rather a promotion of the foreign language as a medium of instruction throughout the curriculum, promotion of the study and praise of other aspects of the foreign culture in the schools, and (whether openly avowed or not) promotion of a sense of historic grievances against American society, both on their own behalf and on behalf of other presumed victims of American and Western civilization, at home and around the world. (Thomas Sowell (Inside American Education -- 1993)

Homosexuals, ethnic minorities, radical feminists, Marxists, and environmentalists are among those likely to be forgiven their transgressions, or even praised for the "idealism" behind them, but no such leniency can be expected for those whose ideals are conservativism, especially if they fall in the suspect category "white males." (Thomas Sowell (Inside American Education -- 1993)

No other nation in the world teaches a national history that leaves its children feeling negative about their own country -- this would be the first. (Albert Shanker -- American Federation of Teachers)

History textbooks, curricula and museum displays are becoming the carriers of the broad assault against American and Western culture. (John Leo (U.S. News & World Report)

On the night of May 18, 1993, in Miami, a mere thirteen people--the Metropolitan Dade County Commission--voted to repeal a thirteen-year-old ordinance declaring English the official language of local government. ... Many in the commission, including Hispanics, laughed when "Anglos" at the meeting complained that their very way of life was in danger of being destroyed. ... This meeting marked the first time that pure competitive demographics prompted a decision to effectively break down the dominance of the unifying American language; it was the first time any government, at any level, in the history of America, was able officially to reject English as the official language, and it was the bellwether of a far larger transformational agenda being pushed on various levels across the country. (Georgie Anne Geyer (Americans No More: The Death of Citizenship -- 1996, pg. 82-83)

Again, the activists, advocates, and voices that really want to break down the American cultural polity were soon heard from. Jim Daton, a political scientist and futurist at the University of Hawaii who had counseled emerging nations and several states on their court systems, was quoted as saying in contemptuous terms about America: "Nothing will be more rare in the future than a white person, and nothing may be less important than the white man's ways (pg. 88)

Finally, in every case of breakdown, one discovers that the dominant society and leadership group waited too long to confront the divisive elements. It gives in and gives in--all the while destroying its historical self-knowledge, which endows a people with confidence--instead of standing on principle from the very beginning. It also gives in, thinking itself liberal and tolerant, to new and different interpretations of national commitment--of citizenship--that are at heart antithetical to the traditional beliefs and needs of the society.(pg. 49)

American liberals, on the other hand, are militant internationalists. Moreover, fascism identifies with the host culture, whereas American liberalism despises American culture. In a patronizing mood, liberals refer to it as "Mom, the Flag, and Apple Pie." In a less friendly mood, they speak of "Puritan Repression, Babbittry, and Racism." For a long time, they tried to hide their true convictions behind legislation flattering to the masses. But no longer. ... This cannot be said of American liberals. As has been demonstrated time and again, they despise the basic American type. Even the courtly Adlai Stevenson described this type as fat, dumb, and happy. American liberals bear more similarity to the Soviets, who clearly hated the Russian people and did all they could to alter them.(Peter Erickson, Chronicles -- March 1998, pg. 23)

Their whole purpose was to "teach kids what really went on," which means how evil and repressive white Americans were and are. "... Our idea was to teach tolerance."

This, of course, is the standard tactic of multiculturalists and white-haters everywhere. Teach hatred of the white race and call it "tolerance." Teach that American national identity is illegitimate and that Americans have no right to be in the Southwest (or the Northeast either, since that was stolen from the Indians), and call it "diversity." Teach that whites stole the land, raped the women, killed the people, wrecked the environment and enslaved everybody who was left and call it "history."

What is happening, in New Mexico and elsewhere, is the rapid permeation of schools by this sort of anti-American and anti-white doctrine, and with the permeation of the schools comes the formation of an anti-American and anti-white racial consciousness in the minds the teachers are able to seize. (Samuel Francis, Las Vegas Review-Journal -- Feb. 27, 1998, pg. 17B)

The New York Times, in its account of the plight of the Peoria middle class, quotes Chairman Donald V. Fites of Caterpillar, Inc., the industrial mainstay of Peoria, that "There is a narrowing of the gap between the average American's income and that of the Mexicans. As a human being I think what is going on is positive. I don't think it is realistic for 250 million Americans to control so much of the world's G.N.P." With leaders like Mr. Fites, the average American would be better off swimming the Rio Grande and seeking welfare in Matamoros.(Samuel Francis, Revolution from the Middle -- 1997, pg. 117)

By the time the professorial worldview flamboyantly blossomed into political correctness in the nineties, its basic tenets had hardened into a rigid orthodoxy. Its first article of faith: the oppressiveness of American (and other Western) culture, society, institutions, standards, and values, which shackle everyone who isn't a white male. As a statement of Tulane University's administration puts it: "Racism and sexism are pervasive in America and are fundamentally present in all American institutions. ... It is difficult for us to see and overcome racism and sexism because ... we are all the progeny of a racist and sexist society." If you are white or--worse--a white male, you can't help being implicated in oppression. As University of Pennsylvania administrators were instructed during required "racism awareness seminars," the fundamental American reality is that "all whites are racists." (Myron Magnet, The Dream and the Nightmare: The Sixties' Legacy to the Underclass -- 1993, pg. 205, 207-208)

... Charges Catharine Stimpson, dean of the Rutgers graduate school and another recent past president of the Modern Language Association: "Under the guise of defending objectivity and intellectual rigor, which is a lot of mishmash, they are trying to preserve the cultural and political supremacy of white heterosexual males."

(Nathan McCall, Makes Me Wanna Holler -- 1994)

Chapter One

Get Back

The fellas and I were hanging out on our corner one afternoon when the strangest thing happened. A white boy, who appeared to be about eighteen or nineteen years old, came pedaling a bicycle casually through the neighborhood. I don't know if he was lost or just confused, but he was definitely in the wrong place to be doing the tourist bit. Somebody spotted him and pointed him out to the rest of us. "Look! What's that motherfucka doin' ridin' through here?! Is he crraaaazy?!"

It was automatic. We all took off after him. We caught him on Cavalier Boulevard and knocked him off the bike. He fell to the ground and it was all over. We were on him like white on rice. Ignoring the passing cars, we stomped him and kicked him. My stick partners kicked him in the head and face and watched the blood gush from his mouth. I kicked him in the stomach and nuts, where I knew it would hurt. Every time I drove my foot into his balls, I felt better; with each blow delivered, I gritted my teeth as I remembered some recent racial slight:

THIS is for all the times you followed me round in stores. ...

And THIS is for the times you treated me like a nigger. ...

And THIS is for G.P. -- General Principle -- just 'cause you white.

While we kicked, he lay there, curled up in the fetal position, trying to use his hands to cover his head. We bloodied him so badly that I got a little scared and backed off. The others, seeing how badly he was messed up, moved away too. but one dude kept stomping, like he'd gone berserk. He seemed crazed and consumed in the pleasure of kicking that white boy's ass. When he finished, he reached down and picked up the white dude's bike, lifted it as high as he could above his head, and slammed it down on him hard. The white guy didn't even flinch. He was out cold. I feared he might be dead until I saw him breathing.

We walked away, laughing, boasting, competing for bragging rights about who'd done the most damage. "Man, did you see how red that cracker's face turned when I busted his lip? I almost broke my hand on that ugly motherfucka!"

Fucking up white boys like that made us feel good inside. I guess we must have been fourteen or fifteen by then, and it felt so good that we stumbled over each other sometimes trying to get in extra kicks and punches. When we bum-rushed white boys, it made me feel like we were beating all white people on behalf of all blacks. We called it "gettin' some get-back," securing revenge for all the shit they'd heaped on blacks all these years. They were still heaping hell on us, and especially on our parents. The difference was, cats in my generation weren't taking it lying down.

After my older brother Dwight got his driver's license, a group of us would pile into my stepfather's car some evenings and cruise through a nearby white neighborhood, searching for people walking the streets. We'd spot some whites, get out, rush over, and, using sticks and fists, try to beat them to within an inch of their lives.

Sometimes, when I sit back and think about the crazy things the fellas and I did and remember the hate and violence that we unleashed, it's hard to believe I was once part of all that -- I feel so removed from it now that I've left the streets. Yet when I consider white America and the way it's treated blacks, our random rage in the old days makes perfect sense to me. Looking back, it's easy to understand how it all got started. ...

(pg. 58)

We all hated white people. The fellas and I never talked about specific things they'd done to us, but we instinctively knew that each of us had been through bad scenes with white folks before. So we took it out on white boys.

After we reached the ninth grade and were sent to the mostly white Woodrow Wilson High School across town, we fucked up white boys more than we went to class. We walked through secluded areas of the building after classes on Fridays. When we came upon a white boy, somebody would light into him, then everybody else sprang and we'd do him in.

One day, we double-banked a guy standing at his locker in the area where the wood-shop classes were held. We walked as if we were going to pass him, then Lep hauled off and punched him in the face. Then I popped him in the mouth. He fell back and slammed his head into the lockers. Before I could hit him again, somebody else hit him with a barrage of punches that sent him crashing to the floor. We kicked him in the face and stomped him

(pg. 156)

Whites in general caught hell in jail, especially in my new cellblock, ... At night, when the lights went out, those whites who couldn't hold their own were harassed, sexually and otherwise, by the wolves. One morning, I woke up and saw a young, long-haired white guy sitting on his bunk, staring dejectedly at the floor. His lips were swollen and his eyes were black and puffy from an apparent thumping he'd taken the night before.

(pg. 364)

"Being in the system, man, you gotta know how to handle stress. Remember when we used to go round looking for white boys, and when we'd find one we'd beat him until we got tired?"

That is why [James] Baldwin can write, in 1972, ... "[I]t is not necessary for a black man to hate a white man, or to have any particular feelings about him at all, in order to realize that he must kill him." (Arnold Beichman, Anti-American Myths -- 1993, pg. 46)

Echoing Susan Sontag's racism, we have Murray Kempton writing that "'the AFL-CIO has lived happily in a society which, more lavishly than any in history, has managed the care and feeding of incompetent white people' ... (pg. 87)

Not only were these guidelines exceedingly vague and subject to the subjective interpretation of any aggrieved individual ... but they were also selective in their inspiration as well as application: they condoned, for example, the hostile stereotyping of white males, who could be vilified and disparage (at the University of Michigan as on most campuses) with total impunity. (Paul Hollander, Anti-Americanism -- 1992, pg. 174)

Jacques Barzun has noted that political correctness does not legislate tolerance; it only organizes hatred. Nowhere can this be seen more clearly than in the "new segregation" on campus. It began as intellectual segregation in the doctrine that white males are oppressors. There are no exceptions; every white male is an oppressor and a racist, "with the only distinction being between those who are overt and those who engage in psychological 'denial.'" For centuries, white males have persecuted their permanent victims--women and minorities ... (George Roche, The Fall of the Ivory Tower -- 1994, pg. 206-207)

[Chris Rock, actor] on being bused to a poor white neighborhood: "Ain't nothing scarier than poor white people. Even white people are scared of poor white people. They lived under the trailer home. They weren't white trash; they were white toxic waste." (Jill Nelson, Las Vegas Review-Journal and Sun -- USA WEEKEND -- July 10-12, 1998, pg. 5)