The Final Solution
February 3rd, 2004, 12:38 PM
Napoleon and the Jews
http://www.napoleon-series.org/ins/weider/c_jews.html
[...]
On the 10th of November 1816, Dr. O'Meara (who was Napoleon's personal physician at the time) asked the Emperor point blank as to why he was encouraging and supporting the Jews.
The Emperor Napoleon replied, and I quote:
"My primary desire was to liberate the Jews and make them full citizens. I wanted to confer upon them all the legal rights of equality, liberty and fraternity as was enjoyed by the Catholics and Protestants. It is my wish that the Jews be treated like brothers as if we were all part of Judaism. As an added benefit, I thought that this would bring to France many riches because the Jews are numerous and they would come in large numbers to our country where they would enjoy more privileges than in any other nation. Without the events of 1814, most of the Jews of Europe would have come to France where equality, fraternity and liberty awaited them and where they can serve the country like everyone else."
[...]
He wanted the Jews to have their Jerusalem in France.
[...]
"All Jews look upon Napoleon as their Messiah."
[...]
As far as the Jews are concerned, it can hardly be doubted that Napoleon's laws regulating the life of the French-Jewish communities were a turning point in their development in modern free-society.
[...]
Notwithstanding this heavy opposition, including anti-Semitism generated by numerous newspapers, Napoleon was quoted as saying, I quote, "This is not the way to solve the Jewish question. I will never accept any proposals that will obligate the Jewish people to leave France, because to me the Jews are the same as any other citizen in our country. It takes weakness to chase them out of the country, but it takes strength to assimilate them."
[...]
Tsar Alexander of Russia, protested violently against the liberation of the Jews and encouraged the Orthodox Church in Moscow to protest aggressively. He called Napoleon the "Anti Christ and the enemy of God" because he liberated the Jews. Austria also protested. In Prussia, the Lutheran Church was extremely hostile towards Napoleon's decision and reaction in Italy was also not favourable but not as aggressive.
[...]
Judaism became the official third religion of France and the method Napoleon implemented to have Rabbis serve the nation is still in effect today and is the basis of the government's relation to the Jewish population.
Napoleon's uncle, Cardinal Fesh, also got involved. He told Napoleon, "Sire, so you wish the end of the world to come with your Laws to give the Jews equality like the Catholics. Do you not know that the Holy Scriptures predict that the end of the world will happen when the Jews will be recognized as a corporate nation."
Even Marshal Kellermann supported by Mole mobilized opposition to Napoleon's laws about the Jews and recommended strongly that the Jews be prohibited from dealing in commerce. The Emperor replied formally and strongly, "We must prevail in encouraging the Jews who are only a very small minority amongst us. In the east departments, we find a great number of Jews that are very honest and industrious."
[...]
Due to the close collaboration between the administration officials and the local Rabbis and leaders, the Jews were able to leave the ghettos where they were confined and to participate freely in the life of France.
Jews were able to enroll in the universities, participate in whatever professions they wanted and were able to work for various government agencies. Nothing was prohibited any more.
The Imperial Almanac of 1811 reported that the Jewish religion was now one of three religions accepted by the French government. The efforts of Napoleon to liberate the Jews was effective, not only in France, but in all the other countries where France ruled. The new Civil Code, which Napoleon created, assured liberty, fraternity, and equality of all peoples regardless of their religion or station in life.
[...]
They were so thankful to him for having granted them equality and religious freedom, that they offered a special prayer in his honor. This prayer was inserted into the prayer books in every synagogue in countries under Napoleon's control. As a result, all Jews who attended prayers in these synagogues would recite this prayer.
[...]
http://www.napoleon-series.org/images/ins/weider/jews/prayerpage1.jpg
http://www.napoleon-series.org/ins/weider/c_jews.html
[...]
On the 10th of November 1816, Dr. O'Meara (who was Napoleon's personal physician at the time) asked the Emperor point blank as to why he was encouraging and supporting the Jews.
The Emperor Napoleon replied, and I quote:
"My primary desire was to liberate the Jews and make them full citizens. I wanted to confer upon them all the legal rights of equality, liberty and fraternity as was enjoyed by the Catholics and Protestants. It is my wish that the Jews be treated like brothers as if we were all part of Judaism. As an added benefit, I thought that this would bring to France many riches because the Jews are numerous and they would come in large numbers to our country where they would enjoy more privileges than in any other nation. Without the events of 1814, most of the Jews of Europe would have come to France where equality, fraternity and liberty awaited them and where they can serve the country like everyone else."
[...]
He wanted the Jews to have their Jerusalem in France.
[...]
"All Jews look upon Napoleon as their Messiah."
[...]
As far as the Jews are concerned, it can hardly be doubted that Napoleon's laws regulating the life of the French-Jewish communities were a turning point in their development in modern free-society.
[...]
Notwithstanding this heavy opposition, including anti-Semitism generated by numerous newspapers, Napoleon was quoted as saying, I quote, "This is not the way to solve the Jewish question. I will never accept any proposals that will obligate the Jewish people to leave France, because to me the Jews are the same as any other citizen in our country. It takes weakness to chase them out of the country, but it takes strength to assimilate them."
[...]
Tsar Alexander of Russia, protested violently against the liberation of the Jews and encouraged the Orthodox Church in Moscow to protest aggressively. He called Napoleon the "Anti Christ and the enemy of God" because he liberated the Jews. Austria also protested. In Prussia, the Lutheran Church was extremely hostile towards Napoleon's decision and reaction in Italy was also not favourable but not as aggressive.
[...]
Judaism became the official third religion of France and the method Napoleon implemented to have Rabbis serve the nation is still in effect today and is the basis of the government's relation to the Jewish population.
Napoleon's uncle, Cardinal Fesh, also got involved. He told Napoleon, "Sire, so you wish the end of the world to come with your Laws to give the Jews equality like the Catholics. Do you not know that the Holy Scriptures predict that the end of the world will happen when the Jews will be recognized as a corporate nation."
Even Marshal Kellermann supported by Mole mobilized opposition to Napoleon's laws about the Jews and recommended strongly that the Jews be prohibited from dealing in commerce. The Emperor replied formally and strongly, "We must prevail in encouraging the Jews who are only a very small minority amongst us. In the east departments, we find a great number of Jews that are very honest and industrious."
[...]
Due to the close collaboration between the administration officials and the local Rabbis and leaders, the Jews were able to leave the ghettos where they were confined and to participate freely in the life of France.
Jews were able to enroll in the universities, participate in whatever professions they wanted and were able to work for various government agencies. Nothing was prohibited any more.
The Imperial Almanac of 1811 reported that the Jewish religion was now one of three religions accepted by the French government. The efforts of Napoleon to liberate the Jews was effective, not only in France, but in all the other countries where France ruled. The new Civil Code, which Napoleon created, assured liberty, fraternity, and equality of all peoples regardless of their religion or station in life.
[...]
They were so thankful to him for having granted them equality and religious freedom, that they offered a special prayer in his honor. This prayer was inserted into the prayer books in every synagogue in countries under Napoleon's control. As a result, all Jews who attended prayers in these synagogues would recite this prayer.
[...]
http://www.napoleon-series.org/images/ins/weider/jews/prayerpage1.jpg