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The Final Solution
February 3rd, 2004, 12:38 PM
Napoleon and the Jews

http://www.napoleon-series.org/ins/weider/c_jews.html

[...]

On the 10th of November 1816, Dr. O'Meara (who was Napoleon's personal physician at the time) asked the Emperor point blank as to why he was encouraging and supporting the Jews.

The Emperor Napoleon replied, and I quote:

"My primary desire was to liberate the Jews and make them full citizens. I wanted to confer upon them all the legal rights of equality, liberty and fraternity as was enjoyed by the Catholics and Protestants. It is my wish that the Jews be treated like brothers as if we were all part of Judaism. As an added benefit, I thought that this would bring to France many riches because the Jews are numerous and they would come in large numbers to our country where they would enjoy more privileges than in any other nation. Without the events of 1814, most of the Jews of Europe would have come to France where equality, fraternity and liberty awaited them and where they can serve the country like everyone else."

[...]

He wanted the Jews to have their Jerusalem in France.

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"All Jews look upon Napoleon as their Messiah."

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As far as the Jews are concerned, it can hardly be doubted that Napoleon's laws regulating the life of the French-Jewish communities were a turning point in their development in modern free-society.

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Notwithstanding this heavy opposition, including anti-Semitism generated by numerous newspapers, Napoleon was quoted as saying, I quote, "This is not the way to solve the Jewish question. I will never accept any proposals that will obligate the Jewish people to leave France, because to me the Jews are the same as any other citizen in our country. It takes weakness to chase them out of the country, but it takes strength to assimilate them."

[...]

Tsar Alexander of Russia, protested violently against the liberation of the Jews and encouraged the Orthodox Church in Moscow to protest aggressively. He called Napoleon the "Anti Christ and the enemy of God" because he liberated the Jews. Austria also protested. In Prussia, the Lutheran Church was extremely hostile towards Napoleon's decision and reaction in Italy was also not favourable but not as aggressive.

[...]

Judaism became the official third religion of France and the method Napoleon implemented to have Rabbis serve the nation is still in effect today and is the basis of the government's relation to the Jewish population.

Napoleon's uncle, Cardinal Fesh, also got involved. He told Napoleon, "Sire, so you wish the end of the world to come with your Laws to give the Jews equality like the Catholics. Do you not know that the Holy Scriptures predict that the end of the world will happen when the Jews will be recognized as a corporate nation."

Even Marshal Kellermann supported by Mole mobilized opposition to Napoleon's laws about the Jews and recommended strongly that the Jews be prohibited from dealing in commerce. The Emperor replied formally and strongly, "We must prevail in encouraging the Jews who are only a very small minority amongst us. In the east departments, we find a great number of Jews that are very honest and industrious."

[...]

Due to the close collaboration between the administration officials and the local Rabbis and leaders, the Jews were able to leave the ghettos where they were confined and to participate freely in the life of France.

Jews were able to enroll in the universities, participate in whatever professions they wanted and were able to work for various government agencies. Nothing was prohibited any more.

The Imperial Almanac of 1811 reported that the Jewish religion was now one of three religions accepted by the French government. The efforts of Napoleon to liberate the Jews was effective, not only in France, but in all the other countries where France ruled. The new Civil Code, which Napoleon created, assured liberty, fraternity, and equality of all peoples regardless of their religion or station in life.

[...]

They were so thankful to him for having granted them equality and religious freedom, that they offered a special prayer in his honor. This prayer was inserted into the prayer books in every synagogue in countries under Napoleon's control. As a result, all Jews who attended prayers in these synagogues would recite this prayer.

[...]

http://www.napoleon-series.org/images/ins/weider/jews/prayerpage1.jpg

Ossian
February 3rd, 2004, 01:21 PM
I think it was Twain who wrote 'The world hates the Jew, unless the Jew is rich,' and I am pretty sure that Napoleon's wars were-- as both sides of most wars were, and probably still are --financed by the Rothschilds.

But Napoleon had some other very different opinions, perhaps gained in hindsight of some of his earlier policies, which were not disclosed on that (Weiders?) website, to wit:

"The Jews provided troops for my campaign in Poland, but they ought to reimburse me: I soon found that they are no good for anything but selling old clothes...

"Legislation must be put in effect everywhere that the general well-being is in danger. The government cannot look with indifference on the way a despicable nation takes possession of all the provinces of France. The Jews have to be treated as a special people. They are a state within the state. It is discouraging for the French nation to end up under the sway of the lowest of peoples. The Jews are the master robbers of the modern age; they are the carrion birds of humanity... They must be treated with political justice, not with civil justice. They are surely not real citizens. "

"The Jews have practiced usury since the time of Moses, and oppressed the other peoples. Meanwhile, the Christians were only rarely usurers, falling into disgrace when they did so. We ought to ban the Jews from commerce because they abuse it... The evils of the Jews do not stem from individuals but from the fundamental nature of this people. "(From Napoleon's Reflexions, and from speeches before the Council of State on April 30 and May 7, 1806.)

"Nothing more contemptible could be done than the reception of the Jews by you. I decided to improve the Jews. But I do not want more of them in my kingdom. Indeed, I have done all to prove my scorn of the most vile nation in the world." (Letter to his brother Jerome, king of Westphalia, March 6, 1808.)

(1). Every big and small Jew in the peddling trade must renew his license every year.
(2) Checks and other obligations are only redeemable if the Jew can prove that he has obtained the money without cheating. (Ordinance of March 17, 1808. Code Napoleon.)

Mike Jahn
March 3rd, 2004, 06:50 AM
Napoleon did what Cromwell did and just about every other political big whig has done. Prasied the jews used the main bullshit universial lines. As a cover for the real reason. He wants there money support and crafty talents. Napoleon was stuck fighting war after war and wars cost money. In the end they fucked him over too. And there are some qoutes which are floating around of how he felt about kikes after that. Dealing with jews is like makeing a pact with satan as the christians would say. The truth is the jews are and have always been puppets of the white rulers.

Exactly, when the Jews decide that your time is up and they can no longer use you, they throw you to the wolves with their other enemies. They have no loyalties but to Jewry.

Mike Jahn
February 1st, 2009, 12:49 AM
Was Napoleon a race traitor for liberating Jewry?

Karl Lueger
February 1st, 2009, 01:06 AM
"I think it was Twain who wrote 'The world hates the Jew, unless the Jew is rich,' and I am pretty sure that Napoleon's wars were-- as both sides of most wars were, and probably still are --financed by the Rothschilds." T.J.B.

Which goes back to that always true Sombart line
Eric often quotes:

"Wars are the jews harvest."