Kikes have this thing, bar mitzvah. They are not unique as most tribes had a rite of passage for boys entering puberty. What should be a rite of passage for a White boy in America?

I know in my neighborhood it was smoking weed and drinking. Fighting was already happening since about 7 years old with the niggers, so that was underway, and sex was a little more remote like once you had a driver's license. In between times, it was weed and beer with friends.

There's got to be something better we could do for our sons. And not some cheesy ass party where everybody gives gifts like the bar mitzvahs. Ugh.

I was intrigued by OA in Boy Scouts- any of you know that?

Plant a tree, build a house, and start a family. Well...that might be a bit much heh.

What should be a rite of passage for a White boy in America?

I know in my neighborhood it was smoking weed and drinking. Fighting was already happening since about 7 years old with the niggers, so that was underway, and sex was a little more remote like once you had a driver's license. In between times, it was weed and beer with friends.

There's got to be something better we could do for our sons.
Well, we have things like getting a driver's license and being allowed to handle a gun. Telemachus in the Odyssey is supposed to be going through a rite of passage when he goes on his first journey away from home to meet his father's comrades, Menelaus in Sparta and Nestor in Pylos. This was Telemachus' induction into manhood. Maybe the Norse sagas offer something like that.

How about having them convert a lemming to the cause as a right of passage?

Well, we have things like getting a driver's license and being allowed to handle a gun. Telemachus in the Odyssey is supposed to be going through a rite of passage when he goes on his first journey away from home to meet his father's comrades, Menelaus in Sparta and Nestor in Pylos. This was Telemachus' induction into manhood. Maybe the Norse sagas offer something like that.

Great observation about Telemachus.

My dad gave me a sg for my 17th birthday. That was memorable. I have never misused or mishandled a firearm so that trust has not been broken.

I think some sort of meaningful ceremony should be required. This is a very important subject.

I'd appreciate anyone's thoughts or ideas for an Aryan rite of passage into manhood ceremony.

I think that the " right of passage" for young men used to be when their father took them hunting for the first time. Basically they got to hang out with older men, maybe drink a can of beer and come to understand the seriousness of taking a life.

As we have become a namby pamby society we have gotten away from these sorts of "male" hobbies and hence our young men are for the most part a bunch of little pussies.

Only through up close understanding of death can one really appreciate the importance of life.

SheWolf

I think that the " right of passage" for young men used to be when their father took them hunting for the first time. Basically they got to hang out with older men, maybe drink a can of beer and come to understand the seriousness of taking a life.

As we have become a namby pamby society we have gotten away from these sorts of "male" hobbies and hence our young men are for the most part a bunch of little pussies.

Only through up close understanding of death can one really appreciate the importance of life.

SheWolf
In some cultures, it wasn't uncommon for a father to take his son to a whore house for a forskin break-in. You're right, everything today is pussied out

These are good points about what used to suffice for an unspoken right of passage event.

Well enough.

But I was thinking of something that would link a young man and his duty and destiny to that of his race, a rite very similar to the bar mitzvah the Jews have. This would no doubt be something that we would have to creat anew.

Any thoughts on this subject?

In the bad old days America's "rite of passage" for young men was compulsory militia duty. In Ohio the age was 17 and you showed up with a rifle and you drilled. (It was in the state constitution, "Militia duty is mandatory for white males at the age of 17". This was removed for obvious reasons, but not till well after World War I. Check your own state history for details if you're an American; they were fairly standard before the New Deal.)

Usually military duty is the ticket for Europeans anyway. One way or another you are not a man untill other men of your tribe have pronounced you one and they won't find that out till after you've proved yourself as a warrior.

Militia, by the way, usually meant public service of a kind. Not widely known anymore is America never had FEMA or welfare for most of its first 200 years. When there were floods the militia led in helping restore order and get aid wherever it was needed. They did better than FEMA does now. The Johnstown flood is a good example; Pennsylvania militiamen were on the case right after the disaster and the town was rebuilt in less than a year.

The White Patriot Party (l980-86) allowed boys, age l0, to become full members, wear a camouflage uniform, carry a 3 x 5 foot confederate flag mounted on a ll foot flag pole, march shoulder to shoulder with his father thru the streets of NC towns and cities, participate in firearms training and competition, make his own money by selling our newspaper door and keep the money, recruit his friends and their families, carry a burning torch around a burning cross, laugh and shout "White Power" with the men enjoying racial awareness and solidarity, etc etc etc. Call your next case.

I was 31 when I joined the WPP. Well do I remember the overpowering sense of comradeship and tribal solidarity that I felt as a member. Those public marches in tight formation were indeed a rite of passage. And so were the huge cross lighting ceremonies after dusk on the rally field as we, a happy band of brothers, marched with our lit torches into a huge circle around that cross and watched as the flames leaped upwards from the base as "Ride of the Valkyries" stirred from loud speakers. Every man carried a pistol on his hip and a semi-automatic carbine slung from his shoulder. As the cross came to a full and glorioius blaze, and the music gained its full chorus, we would all toss our torches into the base of the cross and yell, "White Power!" again, and yet again.

This was a stirring ceremony for me, Glenn. It surpassed anything I have ever felt in any Christian church ceremony... the sense of white tribalism was overpowering. I often tell Christians, who tell me that they know God is real because they have felt his presence in the worship service, that I have had my soul stirred far more deepley and completely in these racial ceremonies than I ever did in church. And this is one of the ways that I know that what they felt was no proof of the existence of "God". Indeed, cocaine addicts should try a "white power" rush like this if they really want to get off.

Marching in the streets is not the same thing as fighting in combat, but it does demand some courage and commitment to your tribe, and the ceremony afterwards seemed to give full meaning to the experience of the day. I don't know how much thought you or Steve gave to the structure of these events, but they did produce a bond and a loyalty among members and for the leaders and the organization. I had forgotten about them in terms of a rite of passage into manhood, but they certainly would make a good one. The young adolescent parades with his older comrades before the eyes of his hostile enemies and makes a public commitment to his race, and then solemnizes this commitment with a twilight private ceremony after dusk, again in the company of the warriors of his tribe.

One could hardly ask for more. And it would weed out the rank cowards, that's for sure.