Scareface
2004-10-22, 05:52
Hey I had to write a comparative critical analysis of Teleology and Deontology. This is first draft. Let me know what you think and where I can improve. Please dont flame if you think something sucks, tell me how to improve that thing. If you think the entire thing sucks let me know how I can make it better. Just read it and let me know how I can make it an A paper for my Ethics class. Thank you for your help.
Teleology & Deontology
In the study of ethics there are two major theories,
Teleology and Deontology. Teleology is often described
as; decisions based on consequences, what is humanly
desirable, the greatest good, reduction of undesirable
pain. Deontology is often described as; decisions not
based on consequences but what is “right,” sense of
duty, obligation, responsibility, rule based, driven
by intent, absolutism. There are many theories that
can be categorized as one of the two but there are
just a few major ones that are most widely know and
accepted. In Teleology there is Egoism, Hedonism, and
Utilitarianism. And the major theories for Deontology
are Kantian Ethics or Kantianism. Each of these
theories hold their own values and truths within
society and yet each theory has a flaw. The creators
and the believers would argue against that statement
but there are always exceptions when it comes to
ethics and after further analyzing and understanding
each theory this paper will compare the two and show
how each theory is and can be apply around the word
from person to person, one society to
another(dictionary).
Teleology is derived form two Greek words “telos”
meaning “end” and “logos” meaning reasons. One of the
well know account of Teleology was given by Aristotle
when he said that we must not only consider the
actions or what is being done but also the final
result(Ethics). Teleology is concerned with
consequences, or consequentialism. The Dictionary.com
definition of consequentialism is as follows; the view
that the value of an action derives solely from the
value of its consequences. In another words that the
an action can be valued based on “something that
logically or naturally follows from that action
(dictionary).” According to Teleology when a question
arises such as “What you should or should not do?” we
must consider the consequence, the end result and that
will allow us to establish the “right” or “wrong”
thing to do. One of the approaches to Teleology is the
Egoism approach. There are two egoistic approaches.
One of them is Psychological Egoism where every human
action is motivated by self-interest; it is human
nature to act selfishly. It makes sense but then that
rules out charity or helping someone without any
benefit to you. Psychological Egoism says is that even
charity people do for their own benefit because you
fill that you have a more significant life, the desire
for public recognition, feelings of personal
satisfaction, or the hope of heavenly reward (65). The
weakness in Psychological egoism falls in the fact
that it cannot be proven that all people act selfishly
although one can assume so. Another part of Egoism is
Ethical Egoism. This came after Psychological Egoism
when it was realized that Psychological Egoism is
based on an assumption. After which Ethical Egoism
stated that it is not necessarily human nature to act
selfishly, people should act selfishly for their own
well being and for the well being of others. In
support of Ethical Egoism we can say that people will
not still because if you still others will still from
you and that is not in your best interest. Although
that might be it cannot resolve conflict of interest
for example who is to say what is best for you. Since
best interest cannot always be determined then we must
consider happiness. This calls upon Hedonism, which
says that the “right” actions are the one that bring
happiness or pleasure and the “wrong” actions are ones
that do not promote happiness and pleasure. This is an
appealing ethical theory but it has one fatal flaw. It
can be best described in the example where a woman is
raped. It might have brought pleasure to the assailant
but it certainly can not be considered the “right”
thing to do. Which brings us to the Utilitarian
approach to the Teleological Theory. It sates that the
most ethical thing to do is to maximize happiness for
the majority. It was first proposed by David Hume
(1711-1776) but was later further defined by Jeremy
Bentham (1748-1832) and John Stuart Mill (1806-1873).
It is a well-excepted theory unfortunately it over
looks the happiness of a minority to better serve the
majority. There are two parts to Utilitarianism. Act
Utilitarianism, which is the original form and is the
principle of maximization of happiness, and Rule
Utilitarianism, “determines the rightness of an act by
a different method. First, the best rule of conduct is
found. This is done by finding the value of the
consequences of following a particular rule. The rule
the following of which has the best overall
consequences is the best rule (utilitaransm.com).” The
problem with Rule Utilitarianism is that it would be
practically impossible to finding the best “rule” that
fits everyone.
At this point Immanuel Kant best stated that we have
to find something that is universal in people, that is
the ability to reason. In Deontology “behavior is
driven by a sense of duty, obligation, or
responsibility to do the right thing. This can be
based on a person’s own value system or by a spiritual
conviction (Major).” Deontology defines weather action
are ethics through the means not the ends, or the
final outcome. It also relies on the Golden Rule “do
unto others as you would have them do unto you” or
“love thy neighbor as thyself,” or on intuition and
justice. Take a simple example such as lying. Using
the Utilitarian approach lying would be justified and
even ethical if it brought the most happiness. For
example you lie to a killer to save an innocent life.
What Deontology argues is that by lying you are simple
assuming that you are doing the right thing which is
bringing happiness to the victim. And a Deontologist
states that, it is too dangerous to make that
assumption hat you are actually doing the best thing
for a certain person or a group by lying to them. That
is why we must remain fixed to our values, without
making assumptions about the future. Teleology
criticizes Deontology but asking how can someone set
up a universal rule with out looking at the
consequences. From whichever prospective you look the
other sides ideas seem to be ridicules. That is why
when applying these ethical theories one must consider
all the possibilities and see which on best suits the
situation and the circumstances and the people
involved.
When looking at Teleology and Deontology you find
yourself at different sides of the spectrum. And you
often discover that no single person or society relies
on one single ethical theory. In all essence when Kant
said we have to find something universal in people,
and that is the ability to reason, he was absolutely
right. And the ability to reason allows us to make
certain moral or immoral decisions following either
Teleology or Deontology often without realizing that
we are doing so. For example religion is deontology
(lecture). Sometimes religious people who know that
their actions are “wrong” still commit a certain act
because the consequences are more appealing. There are
endless dilemmas and conflicts with in and between the
ethical theories of Teleology and Deontology. But in
essence they both define what is “wrong” and what is
“right” it is up to the individual to decide weather
to consider the consequences of an action or the
actions themselves that lead to a certain eventuality.
Teleology & Deontology
In the study of ethics there are two major theories,
Teleology and Deontology. Teleology is often described
as; decisions based on consequences, what is humanly
desirable, the greatest good, reduction of undesirable
pain. Deontology is often described as; decisions not
based on consequences but what is “right,” sense of
duty, obligation, responsibility, rule based, driven
by intent, absolutism. There are many theories that
can be categorized as one of the two but there are
just a few major ones that are most widely know and
accepted. In Teleology there is Egoism, Hedonism, and
Utilitarianism. And the major theories for Deontology
are Kantian Ethics or Kantianism. Each of these
theories hold their own values and truths within
society and yet each theory has a flaw. The creators
and the believers would argue against that statement
but there are always exceptions when it comes to
ethics and after further analyzing and understanding
each theory this paper will compare the two and show
how each theory is and can be apply around the word
from person to person, one society to
another(dictionary).
Teleology is derived form two Greek words “telos”
meaning “end” and “logos” meaning reasons. One of the
well know account of Teleology was given by Aristotle
when he said that we must not only consider the
actions or what is being done but also the final
result(Ethics). Teleology is concerned with
consequences, or consequentialism. The Dictionary.com
definition of consequentialism is as follows; the view
that the value of an action derives solely from the
value of its consequences. In another words that the
an action can be valued based on “something that
logically or naturally follows from that action
(dictionary).” According to Teleology when a question
arises such as “What you should or should not do?” we
must consider the consequence, the end result and that
will allow us to establish the “right” or “wrong”
thing to do. One of the approaches to Teleology is the
Egoism approach. There are two egoistic approaches.
One of them is Psychological Egoism where every human
action is motivated by self-interest; it is human
nature to act selfishly. It makes sense but then that
rules out charity or helping someone without any
benefit to you. Psychological Egoism says is that even
charity people do for their own benefit because you
fill that you have a more significant life, the desire
for public recognition, feelings of personal
satisfaction, or the hope of heavenly reward (65). The
weakness in Psychological egoism falls in the fact
that it cannot be proven that all people act selfishly
although one can assume so. Another part of Egoism is
Ethical Egoism. This came after Psychological Egoism
when it was realized that Psychological Egoism is
based on an assumption. After which Ethical Egoism
stated that it is not necessarily human nature to act
selfishly, people should act selfishly for their own
well being and for the well being of others. In
support of Ethical Egoism we can say that people will
not still because if you still others will still from
you and that is not in your best interest. Although
that might be it cannot resolve conflict of interest
for example who is to say what is best for you. Since
best interest cannot always be determined then we must
consider happiness. This calls upon Hedonism, which
says that the “right” actions are the one that bring
happiness or pleasure and the “wrong” actions are ones
that do not promote happiness and pleasure. This is an
appealing ethical theory but it has one fatal flaw. It
can be best described in the example where a woman is
raped. It might have brought pleasure to the assailant
but it certainly can not be considered the “right”
thing to do. Which brings us to the Utilitarian
approach to the Teleological Theory. It sates that the
most ethical thing to do is to maximize happiness for
the majority. It was first proposed by David Hume
(1711-1776) but was later further defined by Jeremy
Bentham (1748-1832) and John Stuart Mill (1806-1873).
It is a well-excepted theory unfortunately it over
looks the happiness of a minority to better serve the
majority. There are two parts to Utilitarianism. Act
Utilitarianism, which is the original form and is the
principle of maximization of happiness, and Rule
Utilitarianism, “determines the rightness of an act by
a different method. First, the best rule of conduct is
found. This is done by finding the value of the
consequences of following a particular rule. The rule
the following of which has the best overall
consequences is the best rule (utilitaransm.com).” The
problem with Rule Utilitarianism is that it would be
practically impossible to finding the best “rule” that
fits everyone.
At this point Immanuel Kant best stated that we have
to find something that is universal in people, that is
the ability to reason. In Deontology “behavior is
driven by a sense of duty, obligation, or
responsibility to do the right thing. This can be
based on a person’s own value system or by a spiritual
conviction (Major).” Deontology defines weather action
are ethics through the means not the ends, or the
final outcome. It also relies on the Golden Rule “do
unto others as you would have them do unto you” or
“love thy neighbor as thyself,” or on intuition and
justice. Take a simple example such as lying. Using
the Utilitarian approach lying would be justified and
even ethical if it brought the most happiness. For
example you lie to a killer to save an innocent life.
What Deontology argues is that by lying you are simple
assuming that you are doing the right thing which is
bringing happiness to the victim. And a Deontologist
states that, it is too dangerous to make that
assumption hat you are actually doing the best thing
for a certain person or a group by lying to them. That
is why we must remain fixed to our values, without
making assumptions about the future. Teleology
criticizes Deontology but asking how can someone set
up a universal rule with out looking at the
consequences. From whichever prospective you look the
other sides ideas seem to be ridicules. That is why
when applying these ethical theories one must consider
all the possibilities and see which on best suits the
situation and the circumstances and the people
involved.
When looking at Teleology and Deontology you find
yourself at different sides of the spectrum. And you
often discover that no single person or society relies
on one single ethical theory. In all essence when Kant
said we have to find something universal in people,
and that is the ability to reason, he was absolutely
right. And the ability to reason allows us to make
certain moral or immoral decisions following either
Teleology or Deontology often without realizing that
we are doing so. For example religion is deontology
(lecture). Sometimes religious people who know that
their actions are “wrong” still commit a certain act
because the consequences are more appealing. There are
endless dilemmas and conflicts with in and between the
ethical theories of Teleology and Deontology. But in
essence they both define what is “wrong” and what is
“right” it is up to the individual to decide weather
to consider the consequences of an action or the
actions themselves that lead to a certain eventuality.