Otter
2006-07-16, 20:41
Anyone who does a little research online can find out that a lot of christian holidays are, in fact, pagan in origin. In this thread, i will discuss only a few.
Christmas:
Many of the symbols associated with the modern holiday of Christmas such as the burning of the Yule log, the eating of ham, the hanging of boughs, holly, mistletoe, etc. are apparently derived from traditional northern European Yule celebrations. When the first missionaries began converting the Germanic peoples to Christianity, they found it easier to simply provide a Christian reinterpretation for popular feasts such as Yule and allow the celebrations themselves to go on largely unchanged, rather than trying to suppress them. The Scandinavian tradition of slaughtering a pig at Christmas (see Christmas ham), and not in the autumn, is probably the most salient evidence for this. The tradition derives from the sacrifice to the god Freyr at the Yule celebrations. Halloween and Easter are theorized to have been likewise assimilated from northern European pagan festivals.
English historian Bede's Historia ecclesiastica gentis Anglorum ("Ecclesiastic History of the English People") contains a letter from Pope Gregory I to Saint Mellitus, who was then on his way to England to conduct missionary work among the heathen Anglo-Saxons. The Pope suggests that converting heathens is easier if they are allowed to retain the outward forms of their traditional pagan practices and traditions, while recasting those traditions spiritually towards the one true God instead of to their pagan gods (whom the Pope refers to as "devils"), "to the end that, whilst some gratifications are outwardly permitted them, they may the more easily consent to the inward consolations of the grace of God". [1] The Pope sanctions such conversion tactics as Biblically acceptable, pointing out that God did much the same thing with the ancient Israelites and their pagan sacrifices.
http://en.wikipedia.org/wiki/Yule#Connection_to_modern_Christmas
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Halloween:
According to what can be reconstructed of the beliefs of the ancient Celts, the bright half of the year ended around November 1 or on a Moon-phase near that date, a day referred to in modern Gaelic as Samhain ("Sow-in" or alternatively "Sa-ven", meaning: End of the Summer). Just as sundown meant the start of a new day, shorter days signified the start of the new year; therefore the harvest festival began every year on the night of preceding the autumn new year date. After the adoption of the Roman calendar with its fixed months, the date began to be celebrated independently of the Moon's phases.
As October 31st is the last day of the bright half of the year, the next day also meant the beginning of Winter, which the Celts often associated with human death. The Celts also believed that on October 31 (the night before the new year), the boundary separating the dead from the living became blurred. (There is a rich and unusual myth system at work here; the spirit world, the residence of the "Sidhe," as well as of the dead, was accessible through burial mounds. These mounds opened at two times during the year, making the beginning and end of Summer highly spiritually resonant.)
The Celts' survival during the cold harsh winters, depended on the prophecies of their priests or Druids. They believed that the presence of spirits would aid in the priests' abilities to make future predictions.
The exact customs observed in each Celtic region differ, but they generally involved the lighting of bonfires and the reinforcement of boundaries, across which malicious spirits might cross and threaten the community.
Like most observances around this season, warmth and comfort were emphasized, indulgence was not. Stores of preserved food were needed to last through the winter, not for parties.
http://en. wikipedia. org/wiki/H alloween#H alloween.2 7s_Origin: _Celtic_ob servation_ of_Samhain
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Christmas:
Many of the symbols associated with the modern holiday of Christmas such as the burning of the Yule log, the eating of ham, the hanging of boughs, holly, mistletoe, etc. are apparently derived from traditional northern European Yule celebrations. When the first missionaries began converting the Germanic peoples to Christianity, they found it easier to simply provide a Christian reinterpretation for popular feasts such as Yule and allow the celebrations themselves to go on largely unchanged, rather than trying to suppress them. The Scandinavian tradition of slaughtering a pig at Christmas (see Christmas ham), and not in the autumn, is probably the most salient evidence for this. The tradition derives from the sacrifice to the god Freyr at the Yule celebrations. Halloween and Easter are theorized to have been likewise assimilated from northern European pagan festivals.
English historian Bede's Historia ecclesiastica gentis Anglorum ("Ecclesiastic History of the English People") contains a letter from Pope Gregory I to Saint Mellitus, who was then on his way to England to conduct missionary work among the heathen Anglo-Saxons. The Pope suggests that converting heathens is easier if they are allowed to retain the outward forms of their traditional pagan practices and traditions, while recasting those traditions spiritually towards the one true God instead of to their pagan gods (whom the Pope refers to as "devils"), "to the end that, whilst some gratifications are outwardly permitted them, they may the more easily consent to the inward consolations of the grace of God". [1] The Pope sanctions such conversion tactics as Biblically acceptable, pointing out that God did much the same thing with the ancient Israelites and their pagan sacrifices.
http://en.wikipedia.org/wiki/Yule#Connection_to_modern_Christmas
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Halloween:
According to what can be reconstructed of the beliefs of the ancient Celts, the bright half of the year ended around November 1 or on a Moon-phase near that date, a day referred to in modern Gaelic as Samhain ("Sow-in" or alternatively "Sa-ven", meaning: End of the Summer). Just as sundown meant the start of a new day, shorter days signified the start of the new year; therefore the harvest festival began every year on the night of preceding the autumn new year date. After the adoption of the Roman calendar with its fixed months, the date began to be celebrated independently of the Moon's phases.
As October 31st is the last day of the bright half of the year, the next day also meant the beginning of Winter, which the Celts often associated with human death. The Celts also believed that on October 31 (the night before the new year), the boundary separating the dead from the living became blurred. (There is a rich and unusual myth system at work here; the spirit world, the residence of the "Sidhe," as well as of the dead, was accessible through burial mounds. These mounds opened at two times during the year, making the beginning and end of Summer highly spiritually resonant.)
The Celts' survival during the cold harsh winters, depended on the prophecies of their priests or Druids. They believed that the presence of spirits would aid in the priests' abilities to make future predictions.
The exact customs observed in each Celtic region differ, but they generally involved the lighting of bonfires and the reinforcement of boundaries, across which malicious spirits might cross and threaten the community.
Like most observances around this season, warmth and comfort were emphasized, indulgence was not. Stores of preserved food were needed to last through the winter, not for parties.
http://en. wikipedia. org/wiki/H alloween#H alloween.2 7s_Origin: _Celtic_ob servation_ of_Samhain
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