Notice to all viewers please do not respond to anything in this thread. This Thread is reserved for Adolf Hitler. I urge everybody to download all of these videos to preserve them for all time.

Hitler's speech-Triumph of the will
Hitler's speech-Triumph of the will - YouTube

Adolf Hitler unforgettable speech in 1935 (english subtitles)

Adolf Hitler - speech (English Subtitles) - YouTube

Hitler speech 1935 - Nürnmberg

Adolf Hitler - speech (English Subtitles) - YouTube

Adolf Hitler unforgettable speech in 1935 (english subtitles)

http://www.youtube.com/watch?feature=player_embedded&v=ZrbFBUG_5aw

You kidding?

I chuckle to think Canada has a leader whose name starts with H and ends with R
Heil Har... eeeeeew

Hitler Speaks About the Jews - YouTube

Adolf Hitler - Speech - Long live the sacred nations of Europe - YouTube

Adolf Hitler speech against freemasonry illuminati NWO,zionist plutocratic warmongers

http://www.youtube.com/watch?feature=player_embedded&v=vVgzEVY-lQY

This is National Socialism! [Originally Uploaded by THELINDGRENN] - YouTube

Hitler explains his reasons for invading Soviet. [

http://www.youtube.com/watch?feature=player_embedded&v=ikgf9Ea2sQw

Hitler's reply to FDR

Hitler's reply to U.S. president F.D.Roosevelt - YouTube

Amazing Adolf Hitler Speech - Bromberg Massacres - 1939 - YouTube

BERLIN, RHEINMETALL-BORSIG WORKS

SPEECH OF DECEMBER 10, 1940

FELLOW-COUNTRYMEN, workers of Germany:

Nowadays I do not speak very often. In the first place I have little time for speaking, and in the second place I believe that this is a time for action rather than speech. We are involved in a conflict in which more than the victory of only one country or the other is at stake; it is rather a war of two opposing worlds. I shall try to give you, as far as possible in the time at my disposal, an insight into the essential reasons underlying this conflict. I shall, however, confine myself to Western Europe only. The peoples who are primarily affected - 85 million Germans, 46 million Britishers, 45 million Italians, and about 37 million Frenchmen -are the cores of the States who were or still are opposed in war. If I make a comparison between the living conditions of these peoples the following facts become evident:

Forty-six million Britishers dominate and govern approximately 16 million square miles of the surface of the earth. Thirty-seven million Frenchmen dominate and govern a combined area of approximately 4 million square miles. Forty-five million Italians possess, taking into consideration only those territories in any way capable of being utilized, an area of scarcely 190,000 square miles. Eighty-five million Germans possess as their living space scarcely 232,000 square miles. That is to say: 85 million Germans own only 232,000 square miles on which they must live their lives and 46 million Britishers possess 16 million square miles.

Now, my fellow-countrymen, this world has not been so divided up by providence or Almighty God. This allocation has been made by man himself. The land was parcelled out for the most part during the last 300 years, that is, during the period in which, unfortunately, the German people were helpless and torn by internal dissension. Split up into hundreds of small states in consequence of the Treaty of Muenster at the end of the Thirty Years' War, our people frittered away their entire strength in internal strife.... While during this period the Germans, notwithstanding their particular ability among the people of Western Europe, dissipated their powers in vain internal struggles, the division of the world proceeded beyond their borders. It was not by treaties or by binding agreements, but exclusively by the use of force that Britain forged her gigantic Empire.

The second people that failed to receive their fair share in this distribution, namely the Italians, experienced and suffered a similar fate. Torn by internal conflicts, devoid of unity, split up into numerous small states, this people also dissipated all their energy in internal strife. Nor was Italy able to obtain even the natural position in the Mediterranean which was her due.

Thus in comparison with others, these two powerful peoples have received much less than their fair share. The objection might be raised: Is this really of decisive importance?

My fellow-countrymen, man does not exist on theories and phrases, on declarations or on systems of political philosophy; he lives on what he can gain from the soil by his own labor in the form of food and raw materials. This is what he can eat, this is what he can use for manufacture and production. If a man's own living conditions offer him too little, his life will be wretched. We see that within the countries themselves, fruitful areas afford better living conditions than poor barren lands. In the one case there are flourishing villages; in the other poverty-stricken communities. A man may live in a stony desert or in a fruitful land of plenty. This handicap can never be fully overcome by theories, nor even by the will to work.

We see that the primary cause for the existing tensions lies in the unfair distribution of the riches of the earth. And it is only natural that evolution follows the same rule in the larger framework as it does in the case of individuals. Just as the tension existing between rich and poor within a country must be compensated for either by reason or often if reason fails, by force, so in the life of a nation one cannot claim everything and leave nothing to others....

The great task which I set myself in internal affairs was to bring reason to bear on the problems, to eliminate dangerous tensions by invoking the common sense of all, to bridge the gulf between excessive riches and excessive poverty. I recognized, of course, that such processes cannot be consummated overnight. It is always preferable to bring together widely separated classes gradually and by the exercise of reason, rather than to resort to a solution based on force. . .

Therefore, the right to live is at the same time a just claim to the soil which alone is the source of life. When unreasonableness threatened to choke their development, nations fought for this sacred claim. No other course was open to them and they realized that even bloodshed and sacrifice are better than the gradual extinction of a nation. Thus, at the beginning of our National Socialist Revolution in 1933, we set forth two demands. The first of these was the unification of our people, for without this unification it would not have been possible to mobilize the forces required to formulate and, particularly, to secure Germany's essential claims. . . .

For us, therefore, national unity was one of the essential conditions if we were to co-ordinate the powers inherent in the German nation properly, to make the German people conscious of their own greatness, realize their strength, recognize and present their vital claims, and seek national unity by an appeal to reason.

I know that I have not been successful everywhere. For nearly fifteen years of my struggle I was the target of two opposing sides. One side reproached me: 'You want to drag us who belong to the intelligentsia and to the upper classes down to the level of the others. That is impossible. We are educated people. In addition to that, we are wealthy and cultured. We cannot accept this.'

These people were incapable of listening to reason; even today there are some who cannot be converted. However, on the whole the number of those who realize that the lack of unity in our national structure would sooner or later lead to the destruction of all classes has become greater and greater.

I also met with opposition from the other side. They said: 'We have our class consciousness.' However, I was obliged to take the stand that in the existing situation we could not afford to make experiments. It certainly would have been simple to eliminate the intelligentsia. Such a process could be carried out at once. But we would have to wait fifty or perhaps a hundred years for the gap to refill - and such a period would mean the destruction of the nation. For how can our people, its 360 per square mile, exist at all if they do not employ every ounce of brain power and physical strength to wrest from their soil what they need? This distinguishes us from the others. In Canada, for example, there are 2.6 persons per square mile; in other countries perhaps 16, 18, 20 or 26 persons. Well, my fellow-countrymen, no matter how stupidly one managed one's affairs in such a country, a decent living would still be possible.

Here in Germany, however, there are 360 persons per square mile. The others cannot manage with 26 persons per square mile, but we must manage with 360. This is the task we face. That is why I expressed this view in 1933: 'We must solve these problems and, therefore, we shall solve them.' Of course that was not easy; everything could not be done immediately. Human beings are the product of their education, and, unfortunately, this begins practically at birth. Infants are clothed in different ways. After this has been going on for centuries, someone suddenly comes along and says: - 'I want to unwrap the child and remove all its clothing so that I may discover its true nature' - which is, of course, the same in every case. You have only created the difference by the external wrappings; underneath these they are all alike.

However, it is not so easy to do this. Everyone resists being unwrapped. Everyone wishes to retain the habits he has acquired through his upbringing. But we will carry out our task just the same. We have enormous patience. I know that what has been done for three, four, or five centuries cannot be undone in two, three, or five years. The decisive point is to make a start....

It has been a tremendous task. The establishment of a German community was the first item on the program in 1933. The second item was the elimination of foreign oppression as expressed in the Treaty of Versailles, which also prevented our attaining national unity, forbade large sections of our people to unite, and robbed us of our possessions in the world, our German colonies.

The second item on the program was, therefore, the struggle against Versailles. No one can say that I express this opinion for the first time today. I expressed it, my fellowcountrymen, in the days following the Great War when, still a soldier, I made my first appearance in the political arena. My first address was a speech against the collapse, against the Treaty of Versailles, and for the re-establishment of a powerful German Reich. That was the beginning of my work. What I have brought about since then does not represent a new aim but the oldest aim. It is the primary reason for the conflict in which we find ourselves today. The rest of the world did not want our inner unity, because they knew that, once it was achieved, the vital claim of our masses could be realized. They wanted to maintain the Dictate of Versailles in which they saw a second peace of Westphalia. However, there is still another reason. I have stated that the world was unequally divided. American observers and Englishmen have found a wonderful expression for this fact: They say there are two kinds of peoples - the 'haves' and the 'have-nots.' We, the British, are the 'haves.' It is a fact that we possess sixteen million square miles. And we Americans are also 'haves,' and so are we Frenchmen. The others - they are simply the 'have-nots.' He who has nothing receives nothing. He shall remain what he is. He who has is not willing to share it.

All my life I have been a 'have-not.' At home I was a 'have-not.' I regard myself as belonging to them and have always fought exclusively for them. I defended them and, therefore, I stand before the world as their representative. I shall never recognize the claim of the others to that which they have taken by force. Under no circumstances can I acknowledge this claim with regard to that which has been taken from us. It is interesting to examine the life of these rich people. In this Anglo-French world there exists, as it were, democracy, which means the rule of the people by the people. Now the people must possess some means of giving expression to their thoughts or their wishes. Examining this problem more closely, we see that the people themselves have originally no convictions of their own. Their convictions are formed, of course, just as everywhere else. The decisive question is who enlightens the people, who educates them? In those countries, it is actually capital that rules; that is, nothing more than a clique of a few hundred men who possess untold wealth and, as a consequence of the peculiar structure of their national life, are more or less independent and free. They say: 'Here we have liberty.' By this they mean, above all, an uncontrolled economy, and by an uncontrolled economy, the freedom not only to acquire capital but to make absolutely free use of it. That means freedom from national control or control by the people both in the acquisition of capital and in its employment. This is really what they mean when they speak of liberty. These capitalists create their own press and then speak of the 'freedom of the press.'

In reality, every one of the newspapers has a master, and in every case this master is the capitalist, the owner. This master, not the editor, is the one who directs the policy of the paper. If the editor tries to write other than what suits the master, he is ousted the next day. This press, which is the absolutely submissive and characterless slave of the owners, molds public opinion. Public opinion thus mobilized by them is, in its turn, split up into political parties. The difference between these parties is as small as it formerly was in Germany. You know them, of course - the old parties. They were always one and the same. In Britain matters are usually so arranged that families are divided up, one member being a conservative, another a liberal, and a third belonging to the labor party. Actually, all three sit together as members of the family, decide upon their common attitude and determine it. A further point is that the 'elected people' actually form a community which operates and controls all these organizations. For this reason, the opposition in England is really always the same, for on all essential matters in which the opposition has to make itself felt, the parties are always in agreement. They have one and the same conviction and through the medium of the press mold public opinion along corresponding lines. One might well believe that in these countries of liberty and riches, the people must possess an unlimited degree of prosperity. But no! On the contrary, it is precisely in these countries that the distress of the masses is greater than anywhere else. Such is the case in 'rich Britain.'

She controls sixteen million square miles. In India, for example, a hundred million colonial workers with a wretched standard of living must labor for her. One might think, perhaps, that at least in England itself every person must have his share of these riches. By no means! In that country class distinction is the crassest imaginable. There is poverty - incredible poverty - on the one side, and equally incredible wealth on the other. They have not solved a single problem. The workmen of that country which possesses more than one-sixth of the globe and of the world's natural resources dwell in misery, and the masses of the people are poorly clad.. In a country which ought to have more than enough bread and every sort of fruit, we find millions of the lower classes who have not even enough to fill their stomachs, and go about hungry. A nation which could provide work for the whole world must acknowledge the fact that it cannot even abolish unemployment at home. For decades this rich Britain has had two and a half million unemployed; rich America, ten to thirteen millions, year after year; France, six, seven, and eight hundred thousand. Well, my fellow-countrymen - what then are we to say about ourselves?

It is self-evident that where this democracy rules, the people as such are not taken into consideration at all. The only thing that matters is the existence of a few hundred gigantic capitalists who own all the factories and their stock and, through them, control the people. The masses of the people do not interest them in the least. They are interested in them just as were our bourgeois parties in former times - only when elections are being held, when they need votes. Otherwise, the life of the masses is a matter of complete indifference to them.

To this must be added the difference in education. Is it not ludicrous to hear a member of the British Labor Party - who, of course, as a member of the Opposition is officially paid by the government - say: 'When the war is over, we will do something in social respects'?

It is the members of Parliament who are the directors of the business concerns - just as used to be the case with us. But we have abolished all that. A member of the Reichstag cannot belong to a Board of Directors, except as a purely honorary member. He is prohibited from accepting any emolument, financial or otherwise. This is not the case in other countries.

They reply: 'That is why our form of government is sacred to us.' I can well believe it, for that form of government certainly pays very well.. But whether it is sacred to the mass of the people as well is another matter.

The people as a whole definitely suffer. I do not consider it possible in the long run for one man to work and toil for a whole year in return for ridiculous wages, while another jumps into an express train once a year and pockets enormous sums. Such conditions are a disgrace. On the other hand, we National Socialists equally oppose the theory that all men are equals. Today, when a man of genius makes some astounding invention and enormously benefits his country by his brains, we pay him his due, for he has really accomplished something and been of use to his country. However, we hope to make it impossible for idle drones to inhabit this country.

I could continue to cite examples indefinitely. The fact remains that two worlds are face to face with one another. Our opponents are quite right when they say: 'Nothing can reconcile us to the National Socialist world.' How could a narrow-minded capitalist ever agree to my principles? It would be easier for the Devil to go to church and cross himself with holy water than for these people to comprehend the ideas which are accepted facts to us today. But we have solved our problems.

To take another instance where we are condemned: They claim to be fighting for the maintenance of the gold standard as the currency basis. That I can well believe, for the gold is in their hands. We, too, once had gold, but it was stolen and extorted from us. When I came to power, it was not malice which made me abandon the gold standard. Germany simply had no gold left. Consequently, quitting the gold standard presented no difficulties, for it is always easy to part with what one does not have. We had no gold. We had no foreign exchange. They had all been stolen and extorted from us during the previous fifteen years. But, my fellow countrymen, I did not regret it, for we have constructed our economic system on a wholly different basis. In our eyes, gold is not of value in itself. It is only an agent by which nations can be suppressed and dominated.

When I took over the government, I had only one hope on which to build, namely, the efficiency and ability of the German nation and the German workingman; the intelligence of our inventors, engineers, technicians, chemists, and so forth. I built on the strength which animates our economic system. One simple question faced me: Are we to perish because we have no gold; am I to believe in a phantom which spells our destruction? I championed the opposite opinion: Even though we have no gold, we have capacity for work.

The German capacity for work is our gold and our capital, and with this gold I can compete successfully with any power in the world. We want to live in houses which have to be built. Hence, the workers must build them, and the raw materials required must be procured by work. My whole economic system has been built up on the conception of work. We have solved our problems while, amazingly enough, the capitalist countries and their currencies have suffered bankruptcy.

Sterling can find no market today. Throw it at any one and he will step aside to avoid being hit. But our Reichsmark, which is backed by no gold, has remained stable. Why? It has no gold cover; it is backed by you and by your work. You have helped me to keep the mark stable. German currency, with no gold coverage, is worth more today than gold itself. It signifies unceasing production. This we owe to the German farmer, who has worked from daybreak till nightfall. This we owe to the German worker, who has given us his whole strength. The whole problem has been solved in one instant, as if by magic.

My dear friends, if I had stated publicly eight or nine years ago: 'In seven or eight years the problem of how to provide work for the unemployed will be solved, and the problem then will be where to find workers,' I should have harmed my cause. Every one would have declared: 'The man is mad. It is useless to talk to him, much less to support him. Nobody should vote for him. He is a fantastic creature.' Today, however, all this has come true. Today, the only question for us is where to find workers. That, my fellow countrymen, is the blessing which work brings.

Work alone can create new work; money cannot create work. Work alone can create values, values with which to reward those who work. The work of one man makes it possible for another to live and continue to work. And when we have mobilized the working capacity of our people to its utmost, each individual worker will receive more and more of the world's goods.

We have incorporated seven million unemployed into our economic system; we have transformed another six millions from part-time into full-time workers; we are even working overtime. And all this is paid for in cash in Reichsmarks which maintained their value in peacetime. In wartime we had to ration its purchasing capacity, not in order to devalue it, but simply to earmark a portion of our industry for war production to guide us to victory in the struggle for the future of Germany.

My fellow-countrymen, we are also building a world here, a world of mutual work, a world of mutual effort, and a world of mutual anxieties and mutual duties. It did not surprise me that other countries started rationing only after two, three, five, and seven months, and in some cases only after a year. Believe me, in all these countries, this was not due to chance but to policy. Many a German may have been surprised that food cards appeared on the first morning of the war. Yet, there are, of course, two sides to this food card system. Some people may say: 'Wouldn't it be better to exclude this or that commodity from rationing? What use are a few grams of coffee when nobody gets much anyway? Without rationing, at least a few would get more.' Now that is exactly what we want to avoid. We want to avoid one person having more of the most vital commodities than another. There are other things - a valuable painting, for instance. Not everybody is in a position to buy a Titian, even if he had the money. Because Titian painted only a few pictures, only a few can afford his work. This or that man can buy one if he has enough money. He spends it, and it circulates through the country. But in the case of food, everybody must be served alike.

The other countries waited to see how things would develop. The question was asked: 'Will meat be rationed?' That was the first sounding of a warning. In other words: 'If you are a capitalist, cover your requirements, buy yourself a refrigerator and hoard up a few sides of bacon.'

'Shall we ration coffee? There are two opinions as to whether it should be rationed or not. It might be possible that in the end those who think that coffee should be rationed might triumph.' They devote four whole weeks to the discussion and everybody who has a spark of egotism - as they have in the democracies - says to himself: 'Aha, so coffee is to be rationed in the near future; let us hoard it.' Then, when the supplies are exhausting themselves, it is at last rationed.

It was just this that we wanted to avoid. That is why in order to ensure equal distribution, we have had to impose certain restrictions from the very start. And we are not well disposed toward those who do not observe regulations.

One thing is certain, my fellow-countrymen: All in all, we have today a state with a different economic and political orientation from that of the Western democracies.

Well, it must now be made possible for the British worker to travel. It is remarkable that they should at last hit upon the idea that traveling should be something not for millionaires alone, but for the people too. In this country, the problem was solved some time ago. In the other countries - as is shown by their whole economic structure - the selfishness of a relatively small stratum rules under the mask of democracy. This stratum is neither checked nor controlled by anyone.

It is therefore understandable if an Englishman says: 'We do not want our world to be subject to any sort of collapse.' Quite so. The English know full well that their Empire is not menaced by us. But they say quite truthfully: 'If the ideas that are popular in Germany are not completely eliminated, they might become popular among our own people, and that is the danger. We do not want this.' It would do no harm if they did become popular there, but these people are just as narrow-minded as many once were in Germany. In this respect they prefer to remain bound to their conservative methods. They do not wish to depart from them, and do not conceal the fact.

They say, 'The German methods do not suit us at all.'

And what are these methods? You know, my comrades, that I have destroyed nothing in Germany. I have always proceeded very carefully, because I believe - as I have already said - that we cannot afford to wreck anything. I am proud that the Revolution of 1933 was brought to pass without breaking a single windowpane. Nevertheless, we have wrought enormous changes.

I wish to put before you a few basic facts: The first is that in the capitalistic democratic world the most important principle of economy is that the people exist for trade and industry, and that these in turn exist for capital. We have reversed this principle by making capital exist for trade and industry, and trade and industry exist for the people. In other words, the people come first. Everything else is but a means to this end. When an economic system is not capable of feeding and clothing a people, then it is bad, regardless of whether a few hundred people say: 'As far as I am concerned it is good, excellent; my dividends are splendid.'

However, the dividends do not interest me at all. Here we have drawn the line. They may then retort: 'Well, look here, that is just what we mean. You jeopardize liberty.'

Yes, certainly, we jeopardize the liberty to profiteer at the expense of the community, and, if necessary, we even abolish it. British capitalists, to mention only one instance, can pocket dividends of 76, 80, 95, 140, and even 160 per cent from their armament industry. Naturally they say: 'If the German methods grow apace and should prove victorious, this sort of thing will stop.'

They are perfectly right. I should never tolerate such a state of affairs. In my eyes, a 6 per cent dividend is sufficient. Even from this 6 per cent we deduct one-half and, as for the rest, we must have definite proof that it is invested in the interest of the country as a whole. In other words, no individual has the right to dispose arbitrarily of money which ought to be invested for the good of the country. If he disposes of it sensibly, well and good; if not, the National Socialist state will intervene.

To take another instance, besides dividends there are the so-called directors' fees. You probably have no idea how appallingly active a board of directors is. Once a year its members have to make a journey. They have to go to the station, get into a first-class compartment and travel to some place or other. They arrive at an appointed office at about 10 or 11 A.M. There they must listen to a report. When the report has been read, they must listen to a few comments on it. They may be kept in their seats until 1 P.M. or even 2. Shortly after 2 o'clock they rise from their chairs and set out on their homeward journey, again, of course, traveling first class. It is hardly surprising that they claim 3,000, 4,000, or even 5,000 as compensation for this: Our directors formerly did the same - for what a lot of time it costs them! Such effort had to be made worth while! Of course, we have got rid of all this nonsense, which was merely veiled profiteering and even bribery.

In Germany, the people, without any doubt, decide their existence. They determine the principles of their government. In fact it has been possible in this country to incorporate many of the broad masses into the National Socialist party, that gigantic organization embracing millions and having millions of officials drawn from the people themselves. This principle is extended to the highest ranks.

For the first time in German history, we have a state which has absolutely abolished all social prejudices in regard to political appointments as well as in private life. I myself am the best proof of this. Just imagine: I am not even a lawyer, and yet I am your Leader!

It is not only in ordinary life that we have succeeded in appointing the best among the people for every position. We have Reichsstatthalters who were formerly agricultural laborers or locksmiths. Yes, we have even succeeded in breaking down prejudice in a place where it was most deep-seated -in the fighting forces. Thousands of officers are being promoted from the ranks today. We have done away with prejudice. We have generals who were ordinary soldiers and noncommissioned officers twenty-two and twenty-three years ago. In this instance, too, we have overcome all social obstacles. Thus, we are building up our life for the future.

As you know we have countless schools, national political educational establishments, Adolf Hitler schools, and so on. To these schools we send gifted children of the broad masses, children of working men, farmers' sons whose parents could never have afforded a higher education for their children. We take them in gradually. They are educated here, sent to the Ordensburgen, to the Party, later to take their place in the State where they will some day fill the highest posts....

Opposed to this there stands a completely different world. In the world the highest ideal is the struggle for wealth, for capital, for family possessions, for personal egoism; everything else is merely a means to such ends. Two worlds confront each other today. We know perfectly well that if we are defeated in this war it would not only be the end of our National Socialist work of reconstruction, but the end of the German people as a whole. For without its powers of coordination, the German people would starve. Today the masses dependent on us number 120 or 130 millions, of which 85 millions alone are our own people. We remain ever aware of this fact.

On the other hand, that other world says: 'If we lose, our world-wide capitalistic system will collapse. For it is we who save hoarded gold. It is lying in our cellars and will lose its value. If the idea that work is the decisive factor spreads abroad, what will happen to us? We shall have bought our gold in vain. Our whole claim to world dominion can then no longer be maintained. The people will do away with their dynasties of high finance. They will present their social claims, and the whole world system will be overthrown.'

I can well understand that they declare: 'Let us prevent this at all costs; it must be prevented.' They can see exactly how our nation has been reconstructed. You see it clearly. For instance, there we see a state ruled by a numerically small upper class. They send their sons to their own schools, to Eton. We have Adolf Hitler schools or national political educational establishments. On the one hand, the sons of plutocrats, financial magnates; on the other, the children of the people. Etonians and Harrovians exclusively in leading positions over there; in this country, men of the people in charge of the State.

These are the two worlds. I grant that one of the two must succumb. Yes, one or the other. But if we were to succumb, the German people would succumb with us. If the other were to succumb, I am convinced that the nations will become free for the first time. We are not fighting individual Englishmen or Frenchmen. We have nothing against them. For years I proclaimed this as the aim of my foreign policy. We demanded nothing of them, nothing at all. When they started the war they could not say: 'We are doing so because the Germans asked this or that of us.' They said, on the contrary: 'We are declaring war on you because the German system of Government does not suit us; because we fear it might spread to our own people.' For that reason they are carrying on this war. They wanted to blast the German nation back to the time of Versailles, to the indescribable misery of those days. But they have made a great mistake.

If in this war everything points to the fact that gold is fighting against work, capitalism against peoples, and reaction against the progress of humanity, then work, the peoples, and progress will be victorious. Even the support of the Jewish race will not avail the others.

I have seen all this coming for years. What did I ask of the other world? Nothing but the right for Germans to reunite and the restoration of all that had been taken from them - nothing which would have meant a loss to the other nations. How often have I stretched out my hand to them? Ever since I came into power. I had not the slightest wish to rearm.

For what do armaments mean? They absorb so much labor. It was I who regarded work as being of decisive importance, who wished to employ the working capacity of Germany for other plans. I think the news is already out that, after all, I have some fairly important plans in my mind, vast and splendid plans for my people. It is my ambition to make the German people rich and to make the German homeland beautiful. I want the standard of living of the individual raised. I want us to have the most beautiful and the finest civilization. I should like the theater - in fact, the whole of German civilization - to benefit all the people and not to exist only for the upper ten thousand, as is the case in England.

The plans which we had in mind were tremendous, and I needed workers in order to realize them. Armament only deprives me of workers. I made proposals to limit armaments. I was ridiculed. The only answer I received was 'No.' I proposed the limitation of certain types of armament. That was refused. I proposed that airplanes should be altogether eliminated from warfare. That also was refused. I suggested that bombers should be limited. That was refused. They said: 'That is just how we wish to force our regime upon you.'

I am not a man who does things by halves. If it becomes necessary for me to defend myself, I defend myself with unlimited zeal. When I saw that the same old warmongers of the World War in Britain were mobilizing once more against the great new German revival, I realized that this struggle would have to be fought once more, that the other side did not want peace.

It was quite obvious: Who was I before the Great War? An unknown, nameless individual. What was I during the war? A quite inconspicuous, ordinary soldier. I was in no way responsible for the Great War. However, who are the rulers of Britain today? They are the same people who were warmongering before the Great War, the same Churchill who was the vilest agitator among them during the Great War; Chamberlain, who recently died and who at that time agitated in exactly the same way. It was the whole gang, members of the same group, who believe that they can annihilate nations with the blast of the trumpets of Jericho.

The old spirits have once more come to life, and it is against them that I have armed the German people. I, too, had convictions: I myself served as a soldier during the Great War and know what it means to be fired at by others without being able to shoot back. I know what it means not to have any ammunition or to have too little, what it means always to be beaten by the other side. I gained my wholehearted faith in the German people and in the future. during those years, from my knowledge of the German soldier, of the ordinary man in the trenches. He was the great hero in my opinion. Of course, the other classes also did everything they could. But there was a difference.

The Germany of that time certainly seemed quite a tolerable country to anybody living at home amid wealth and luxury. One could have his share of everything, of culture, of the pleasures of life, and so on. He could enjoy German art and many other things; he could travel through the German countryside; he could visit German towns and so forth. What more could he wish for? Naturally, he defended it all.

On the other hand, however, there was the ordinary common soldier. This unimportant proletarian, who scarcely had sufficient to eat, who always had to slave for his existence, nevertheless fought at the front like a hero for four long years. It was in him that I placed my trust, and it is with his help that I won back confidence in myself. When the others had lost their faith in Germany, I regained mine, never losing sight of the ordinary man in the street. I knew that Germany could not perish.

Germany will not perish so long as she possesses such men. I have also seen how these combatants, these soldiers again and again faced an enemy who could annihilate them simply by his superior material. I was not of the opinion at that time that the British were personally superior to us. Only a madman can say that I have ever had any inferiority complex with respect to the British. I have never had any such feeling of inferiority.

The problem of the individual German against the individual Englishman did not present itself at all at that time. Even at that time they went whining round the whole world until they found support. This time I was determined to make preparations throughout the world to extend our position, and secondly, to arm at home in such a manner that the German soldier would no longer be obliged to stand alone at the front, exposed to superior forces.

The trouble has come. I did everything humanly possible - going almost to the point of self-abasement - to avoid it. I repeatedly made offers to the British. I had discussions with their diplomats here and entreated them to be sensible. But it was all in vain. They wanted war, and they made no secret of it. For seven years Churchill had been saying: 'I want war.' Now he has got it.

It was regrettable to me that nations whom I wished to bring together and who, in my opinion, could have cooperated to such good purpose, should now be at war with one another. But these gentlemen are aiming at destroying the National Socialist State, at disrupting the German people and dividing them again into their component parts. Such were the war aims they proclaimed in the past and such are their war aims today. However, this time they will be surprised, and I believe that they have already had a foretaste of it.

There are among you, my fellow-countrymen, many old soldiers who went through the Great War and who know perfectly well what space and time mean. Many of you fought in the East during that war, and all the names which you read about in 1939 were still quite familiar to you. Perhaps many of you marched in bad weather or under the burning sun at that time. The roads were endless. And how desperate was the struggle for every inch of ground. How much blood it cost merely to advance slowly, mile by mile. Think of the pace at which we covered these distances this time. Eighteen days, and the state which wished to cut us to pieces at the gates of Berlin was crushed.

Then came the British attack on Norway. As a matter of fact, I was told by those Englishmen who always know everything that we had slept through the winter. One great statesman even assured me that I had missed the bus. Yet we arrived just in time to get into it before the British. We had suddenly reawakened. In a few days we made sure of this. We took Norwegian positions as far north as Kirkenes, and I need not tell you that no one will take the soil on which a German soldier stands.

And then they wanted to be cleverer and speedier in the West - in Holland and Belgium. It led to an offensive that many, especially among our older men, envisaged with fear and anxiety. I am perfectly well aware of what many were thinking at that time. They had experienced the Great War on the Western Front, all the battles in Flanders, in Artois, and around Verdun. They all imagined: 'Today the Maginot line is there. How can it be taken? Above all, how much blood will it cost; what sacrifices will it call for; how long will it take?' Within six weeks this campaign too, had been concluded.

Belgium, Holland, and France were vanquished; the Channel Coast was occupied; our batteries were brought into position there and our bases established. Of these positions, too, do I say: 'No power in the world can drive us out of this region against our will.'

'And now my fellow-countrymen, let us think of the sacrifices. For the individual, they are very great. The woman who has lost her husband has lost her all, and the same is true of the child that has lost its father. The mother who has sacrificed her child, and the betrothed or the sweetheart who have been parted from loved ones never to see them again have all made great sacrifices. However, if we add all these losses together and compare them with the sacrifices of the Great War, then - however great they may be for the individual - they are incomparably small. Consider that we have not nearly so many dead as Germany had in 1870-71 in the struggle against France. We have broken the ring encircling Germany by these sacrifices. The number of wounded is also extremely small, merely a fraction of what was expected.

For all this, our thanks are due to our magnificent army, inspired by a new spirit and into which the spirit of our national community has also penetrated. The army now really knows for what it is fighting. We owe thanks to our soldiers for their tremendous achievements. But the German soldier gives thanks to you, the munitions workers, for forging the weapons for his use. For this is the first time that he has gone into battle without feeling that he was inferior to the enemy in numbers or that his weapons were of poorer quality. Our weapons were better in every respect.

That is your doing; the result of your workmanship, of your industry, your capacity, your devotion. Millions of German families still have their breadwinners today and will have them in the future, innumerable fathers and mothers still have their sons - and their thanks are due to you, my munitions workers. You have forged for them the weapons with which they were able to go forward to victory, weapons which today give them so much confidence that everyone knows we are not only the best soldiers in the world but that we also have the best weapons in the world. Not only is this true today; it will be more so in the future.

That is the difference between today and the Great War. But not only that. Above all, this time the German soldier is not short of ammunition. I do not know, my fellow countrymen, but it may be that when exact calculations are made after the war, people will perhaps say: 'Sir, you were a spendthrift. You had ammunition made which was never used. It is still lying about.' Yes, my fellow-countrymen, I have had ammunition made because I went through the Great War, because I wished to avoid what happened then and because shells are replaceable and bombs are replaceable but men are not.

And thus the problem of ammunition in this struggle was no problem at all; perhaps only a supply problem. When the struggle was over we had scarcely used a month's production. Today we are armed for any eventuality, whatever Britain may do. Every week that passes Britain will be dealt heavier blows, and if she wishes to set foot anywhere on the Continent she will find us ready once more. I know that we are not out of practice. I hope that the British have also forgotten nothing.

As far as the war in the air is concerned, this too, I hoped to avert. We accepted it. We shall fight it to the finish. I did not want it. I always struggled against it. We did not wage such a war during the whole of the Polish campaign. I did not allow any night attacks to be carried out. In London they said: 'Yes, because you couldn't fly by night.'

In the meantime, they have noticed whether we can fly by night or not. Naturally, it is not possible to aim so well at night and I wanted to attack military objects only, to attack at the front only, to fight against soldiers, not against women and children. That is why we refrained from night attacks. We did not use this method in France. We carried out no night attacks from the air. When we attacked Paris, only the munitions factories were our objectives. Our airmen aimed with wonderful precision. Anybody who saw it could convince himself of that.

Then it occurred to that great strategist, Churchill, to commence unrestricted war from the air by night. He began it in Freiburg im Breisgau and has continued it. Not one munitions plant has been demolished. Yet according to British news reports, the one in which we are at present assembled is nothing but a mass of craters. They have not even caused a single munitions factory to cease production. On the other hand, they have unfortunately hit many families, helpless women and children. Hospitals have been one of their favorite objectives. Why? It is inexplainable. You yourselves, here in Berlin, know how often they have bombed our hospitals.

Very well, I waited for a month, because I thought that after the conclusion of the campaign in France the British would give up this method of warfare. I was mistaken. I waited for a second month and a third month. If bombs were to be dropped I could not assume the responsibility before the German people of allowing my own countrymen to be destroyed while sparing foreigners. Now, this war, too, had to be fought to its end. And it is being fought; fought with all the determination, with all the materials, with all the means and all the courage at our disposal. The time for the decisive conflict will arrive. You may be sure it will take place. However, I should like to tell these gentlemen one thing: It is we who shall determine the time for it. And on this point I am cautious. We might perhaps have been able to attack in the West during the autumn of last year, but I wanted to wait for good weather. And I think it was worth while waiting.

We ourselves are so convinced that our weapons will be successful that we can allow ourselves time. The German people will certainly hold out. I believe that they will be grateful to me if I bide my time and thus save them untold sacrifices.

It is one of the characteristics of the National Socialist State that even in warfare, at times when it is not absolutely necessary, it is sparing of human life. After all, the lives of our fellow-citizens are at stake.

In the campaign in Poland we forbade many attacks or rapid advances, because we were convinced that a week or a fortnight later the problem would solve itself.

We have gained many great successes without sacrificing a single man. That was also the case in the West. It must remain so in the future. We have no desire to gain any successes or to make any attacks for the sake of prestige. We never wish to act except in accordance with sober military principles. What has to happen must happen. We wish to avoid everything else. As for the rest, all of us hope that reason will again be victorious and peace will return. The world must realize one thing, however: Neither military force, economic pressure, nor the time factor will ever force Germany to surrender. Whatever else may happen, Germany will be the victor in this struggle.

I am not the man to give up, to my own disadvantage, a struggle already begun. I have proved this by my life in the past and I shall prove to those gentlemen - whose knowledge of my life until now has been gathered from the emigre' press - that I have remained unchanged in this respect.

When I began my political career, I declared to my supporters - they were then only a small number of soldiers and workers - 'There is no such word as capitulation in your vocabulary or mine.'

I do not desire war, but when it is forced upon me I shall wage it as long as I have breath in my body. And I can wage it today, because I know that the whole German nation is behind me. I am the guardian of its future and I act accordingly.

I could have made my own life much more easy. I have been fighting for twenty years, and I have assumed the burden of all these anxieties and of this never-ceasing work, convinced that it must be done for the German people. My own life and my own health are of no importance. I know that, above all, the German Army, every man and every officer of it, supports me in the same spirit. All those fools who imagined that there could ever be any disruption here have forgotten that the Third Reich is not the same as the Second. The German people stand behind me to a man. And at this point I thank, above all, the German workman and the German peasant. They made it possible for me to prepare for this struggle and to create, as far as armaments were concerned, the necessary conditions for resistance. They also provide me with the possibility of continuing the war, however long it may last.

I also give special thanks to the women of Germany-to those numberless women, who must now perform part of the heavy work of men, who have adapted themselves to their war duties with devotion and fanaticism and who are replacing men in so many positions. I thank you all - you who are making this personal sacrifice, who are bearing the many restrictions that are necessary. I thank you in the name of all those who represent the German people today and who will be the German people of the future.

This struggle is not a struggle for the present but primarily a struggle for the future. I stated on September 3, 1939, that time would not conquer us, that no economic difficulties would bring us to our knees, and that we could still less be defeated by force of arms. The morale of the German people guarantees this.

The German people will be richly rewarded in the future for all that they are doing. When we have won this war it will not have been won by a few industrialists or millionaires, or by a few capitalists or aristocrats, or by a few bourgeois, or by anyone else.

Workers, you must look upon me as your guarantor. I was born a son of the people; I have spent all my life struggling for the German people, and when this hardest struggle of my life is over there will be new tasks for the German people.

We have already projected great plans. All of our plans have but one aim: to develop still further the great German State, to make that great German nation more and more conscious of its existence and, at the same time, to give it everything which makes life worth living.

We have decided to break down to an ever-increasing degree the barriers preventing individuals from developing their faculties and from attaining their just due. We are firmly determined to build up a social state which must and shall be a model of perfection in every sphere of life....

When this war is ended, Germany will set to work in earnest. A great 'Awake!' will sound throughout the country. Then the German nation will stop manufacturing cannon and will embark on peaceful occupations and the new work of reconstruction for the millions. Then we shall show the world for the first time who is the real master, capitalism or work. Out of this work will grow the great German Reich of which great poets have dreamed. It will be the Germany to which every one of her sons will cling with fanatical devotion, because she will provide a home even for the poorest. She will teach everyone the meaning of life.

Should anyone say to me: 'These are mere fantastic dreams, mere visions,' I can only reply that when I set out on my course in 1919 as an unknown, nameless soldier I built my hopes of the future upon a most vivid imagination. Yet all has come true.

What I am planning or aiming at today is nothing compared to what I have already accomplished and achieved. It will be achieved sooner and more definitely than everything already achieved. The road from an unknown and nameless person to Fuehrer of the German nation was harder than will be the way from Fuehrer of the German nation to creator of the coming peace.

A HISTORICAL ADOLF HITLER SPEECH WITH ENGLISH SUBTITLES - YouTube

HITLER´S SPEECH AT MAIFELD. 28 SEP 1937. ORIGINAL VIDEO. SUBT.

http://www.youtube.com/verify_controversy?next_url=/watch%3Fv%3Dcb5UC4CI9DI

Adolf Hitler Tribute - 10 minutes of Hitler - Greatest speaker EVER! (English subtitles)


http://www.youtube.com/verify_controversy?next_url=/watch%3Fv%3Dwjl0ejM7YQ0

Mein Fuhrer's Greatest Speech - YouTube

Adolf Hitler - 'We Shall Crush the Freemasons!'

Adolf Hitler - 'We Shall Crush the Freemasons!' - YouTube

John, thank you for posting these speeches, with English subtitles, from the greatest White leader of our era.

Wir oder die Juden (The Jews or Us) by Führer Adolf Hitler

Wir oder die Juden (The Jews or Us) by Führer Adolf Hitler - YouTube

Hitler responds to Churchill's decision to target civilians.

Hitler responds to Churchill's decision to target civilians. - YouTube

Hitler explains his reasons for invading the Soviet Union - YouTube

The Hitler Speech They Don't Want You To Hear .

The Hitler Speech They Don't Want You To Hear . - YouTube

Hitler on the German economy


Hitler on the German economy - YouTube

Those men had a taste for chaos in their veins.

None in this world of the last men, literally, last men of our kind.

Hitler on the German economy
http://www.youtube.com/watch?feature=player_embedded&v=mg-v_zMEXZo#
While the text of this economic speech is quite long, it deserves to be posted in full for close study for those who have not done so. It is not generally recognized, but the Jews hate the Fuhrer for seeing thru their plunder of world economies and not for his treatment of them.


http://www.calvin.edu/academic/cas/gpa/hitler1.htm

Background: Hitler delivered this speech on 30 January 1937, the anniversary of the Nazi takeover of power in 1933, and always the occasion for a major Hitler speech.

The source: This is taken from a German translation published by H. Müller & Sohn in Berlin. I’ve Americanized the British spellings in the original.


ON NATIONAL SOCIALISM AND WORLD RELATIONS


SPEECH DELIVERED IN THE GERMAN REICHSTAG ON JANUARY 30TH 1937


by Adolf Hitler
FÜHRER AND CHANCELLOR


This session of the Reichstag takes place on a date which is full of significance for the German people. Four years have passed since the beginning of that great internal revolution which in the meantime has been giving a new aspect to German life. This is the period of four years which I asked the German people to grant me for the purpose of putting my work to the test and submitting it to their judgment. Hence at the present moment nothing could be more opportune than for me to render you an account of all the successes that have been achieved and the progress that has been made during these four years, for the welfare of the German people. But within the limits of the short statement I have to make it would be entirely impossible to enumerate all the remarkable results that have been reached during a time which may be looked upon as probably the most astounding epoch in the life of our people. That task belongs rather to the press and the propaganda. Moreover, during the course of the present year there will be an Exposition here in Berlin which is being organized for the purpose of giving a more comprehensive and detailed picture of the works that have been completed, the results that have been obtained and the projects on which work has been begun, all of which can be explained better in this way than I could do it within the limits of an address that is to last for two hours. Therefore I shall utilize the opportunity afforded me by this historic meeting of the Reichstag to cast a glance back over the past four years and call attention to some of the new knowledge that we have gained, some of the experiences which we have been through, and the consequences that have resulted therefrom—in so far as there have a general validity. It is important that we should understand them clearly, not only for our own sake but also for that of the generations to come.

Having done this, I shall pass on to explain our attitude towards those problems and tasks whose importance for us and for the world around us must be appreciated before it will be possible to live in better relations with one another. Finally I should like to describe as briefly as possible the projects which I have before my mind for our work in the near future and indeed in the distant future also.

At the time when I used to go here and there throughout the country, simply as a public speaker, people from the bourgeois classes used to ask me why we believed that a revolution would be necessary, instead of working within the framework of the established political order and with the collaboration of the parties already in existence, for the purpose of improving those conditions which we considered unsound and injurious. Why must be have a new party, and especially why a new revolution?

The answer which I then gave may be stated under the following headings: —

(1) The elements of confusion and dissolution which are making themselves felt in German life, in the concept of life itself and the will to national self-preservation, cannot be eradicated by a mere change of government. More than enough of those changes have already taken place without bringing about any essential betterment of the distress that exists in Germany. All these Cabinet reconstructions brought some positive advantage only to the actors who took part in the play; but the results were almost always quite negative as far as the interests of the people were concerned. As time has gone on the thought and practical life of our people have been led astray into ways that are unnatural to them and injurious. One of the causes which brought about this condition of affairs must be attributed to the fact that the structure of our State and our methods of government were foreign to our own national character, our historical development and our national needs.

The parliamentary-democratic system is inseparable from the other symptoms of the time. A critical situation cannot be remedied by collaborating with the causes of it but by a radical extermination of these causes. Hence under such conditions the political struggle must necessarily take the form of a revolution.

(2) It is out of the question to think that such a revolutionary reconstruction could be carried out by those who are the custodians and the more or less responsible representatives of the old regime, or by the political organizations founded under the old form of the Constitution. Nor would it be possible to bring this about by collaborating with these institutions, but only by establishing a new movement which will fight against them for the purpose of carrying through a radical reformation in political, cultural and economic life. And this fight will have to be undertaken even at the sacrifice of life and blood, if that should be necessary.

In this connection it is worthy of remark that when the average political party wins a parliamentary victory no essential change takes place in the historical course which the people are following or in the outer aspect of public life; whereas a genuine revolution that arises from a profound ideological insight will always lead to a transformation which is strikingly impressive and is manifest to the outside world.

Surely nobody will doubt the fact that during the last four years a revolution of the most momentous character has passed like a storm over Germany. Who could compare this new Germany with that which existed on the 30th. of January four years ago, when I took my oath of loyalty before the venerable President of the Reich?

I am speaking of a National Socialist Revolution; but this revolutionary process in Germany had a particular character of its own, which may have been the reason why the outside world and so many of our fellow-countrymen failed to understand the profound nature of the transformation that took place. I do not deny that this peculiar feature, which has been for us the most outstanding characteristic of the lines along which the National Socialist Revolution took place—a feature which we can be specially proud of—has hindered rather than helped to make this unique historic event understood abroad and among some of our own people. For the National Socialist Revolution was in itself a revolution in the revolutionary tradition.

What I mean is this: Throughout thousands of years the conviction grew up and prevailed, not so much in the German mind as in the minds of the contemporary world, that bloodshed and the extermination of those hitherto in power—together with the destruction of public and private institutions and property—were essential characteristics of every true revolution. Mankind in general has grown accustomed to accept revolutions with all these consequences somehow or other as if they were legal happenings. I do not mean that people endorse all this tumultuous destruction of life and property; but they certainly accept it as the necessary accompaniment of events which, because of this very reason, are called revolutions.

Herein lies the difference between the National Socialist Revolution and other revolutions, with the exception of the Fascist Revolution in Italy. The National Socialist Revolution was almost entirely a bloodless proceeding. When the party took over power in Germany, after overthrowing the very formidable obstacles that had stood in its way, it did so without causing any damage whatsoever to property. I can say with a certain amount of pride that this was the first revolution in which not even a window-pane was broken.

don’t misunderstand me however. If this revolution was bloodless that was not because we were not manly enough to look at blood.

I was a soldier for more than four years in a war where more blood was shed than ever before throughout human history. I never lost my nerve, no matter what the situation was and no matter what sights I had to face. The same holds good for my party colleagues. But we did not consider it as part of the program of the National Socialist Revolution to destroy human life or material goods, but rather to build up a new and better life. And it is the greatest source of pride to us that we have been able to carry through this revolution, which is certainly the greatest revolution ever experienced in the history of our people, with a minimum of loss and sacrifice. Only in those cases where the murderous lust of the Bolsheviks, even after the 30th of January, 1933, led them to think that by the use of brute force they could prevent the success and realization of the National Socialist ideal—only then did we answer violence with violence, and naturally we did it promptly. Certain other individuals of a naturally undisciplined temperament, and who had no political consciousness whatsoever, had to be taken into protective custody; but, generally speaking, these individuals were given their freedom after a short period. Beyond this there was a small number who took part in politics only for the purpose of establishing an alibi for their criminal activities, which were proved by the numerous sentences to prison and penal servitude that had been passed upon them previously. We prevented such individuals from pursuing their destructive careers, inasmuch as we set them to do some useful work, probably for the first time in their lives.

I do not know if there ever has been a resolution which was of such a profound character as the National Socialist Revolution and which at the same time allowed innumerable persons who had been prominent in political circles under the former regime to follow their respective callings in private life peacefully and without causing them any worry. Not only that, but even many among our bitterest enemies, some of whom had occupied the highest positions in the government, were allowed to enjoy their regular emoluments and pensions.

That is what we did. But this policy did not always help our reputation abroad. Just a few months ago we had an experience with some very honorable British world-citizens who considered themselves obliged to address a protest to me because I had some criminal protégés of the Moscow regime interned in a German concentration camp. Perhaps it is because I am not very well informed on current affairs that I have not heard whether those honorable gentlemen have ever expressed their indignation at the various acts of sanguinary violence which these Moscow criminals committed in Germany, or whether they ever expressed themselves against the slogan: “Strike down and kill the Fascist wherever you meet him”, or whether, for example, they have taken the occasion of recent happenings in Spain to express their indignation against slaughtering and violating and burning to death thousands upon thousands of men, women and children. If the revolution in Germany had taken place according to the democratic model in Spain these strange apostles of non-intervention abroad would probably find that there was nothing which they need to worry about. People closely acquainted with the state of affairs in Spain have assured us that if we place the number of persons who have been slaughtered in this bestial way at 170.000, the figure will probably be too low rather than too high. Measured by the achievements of the noble democratic revolutionaries in Spain, the quota of human beings allotted for slaughter to the National Socialist Revolution would have been about 400.000 or 500.000; because our population is about three times larger than that of Spain. That we did not carry out this mass-slaughter is apparently looked on as a piece of negligence on our part. We see that the democratic world-citizens are by no means gracious in their criticism of this leniency.

We certainly had the power in our hands to do what has been done in Spain. And probably we had better nerves than the murderer who steals upon his victim unawares, shunning the open fight, and who is capable only of murdering defenseless [sic] hostages. We have been soldiers and we never flinched in the face of battle throughout that most gruesome war of all times. Our hearts and, I may also add, our sound common sense saved us from committing any acts like those which have been done in Spain.

Taking it all in all, fewer lives were sacrificed in the National Socialist Revolution than the number of National Socialist followers who were murdered in Germany by our Bolshevik opponents in the year 1932 alone, when there was no revolution.

This absence of bloodshed and destruction was made possible solely because we had adopted a principle which not only guided our conduct in the past but which we shall also never forget in the future. This principle was that the purpose of a revolution, or of any general change in the condition of public affairs, cannot be to produce chaos but only to replace what is bad by substituting something better. In such cases, however, something better must be ready at hand. On the 30th. of January four years ago, when the venerable President of the Reich sent for me and entrusted me with the task of forming a new Cabinet, we had already come through a strenuous struggle in our efforts to obtain supreme political control over the State. All the means employed in carrying on that struggle were strictly within the law as it then stood and the protagonists in the fight were the National Socialists. Before the new State could be actually established and promulgated, the idea of it and the model for its organization had already existed within the framework of our party. All the fundamental principles on which the new Reich was to be constructed were the principles and ideas already embodied in the National Socialist Party.

As a result of the constitutional struggle to win over our German fellow-countrymen to our side the party had established its predominance in the Reichstag and for a whole year before it actually assumed power it already had the right to demand this power for itself, even according to the principles of the parliamentary-democratic system. But it was essential for the National Socialist Revolution that this party should put forward demands which of themselves would involve a real revolutionary change in the principles and institutions of government hitherto in force.

When certain individuals who were blind to the actual state of affairs thought that they could refuse to submit to the practical application of the principles of the movement which had been entrusted with the government of the Reich, then, but not until then, the party used an iron hand to make these illegal disturbers of the peace bend their stubborn necks before the laws of the new National Socialist Reich and Government.

With this act the National Socialist Revolution came to an end. For as soon as the party had taken over power, and this new condition of affairs was consolidated, I looked upon it as a matter of course that the Revolution should be transformed into an evolution.

The new development which now set in, however, meant that there had to be a new orientation not merely of our ideas but also in regard to the practical policy which we had to carry out. Even today certain individuals who have fallen in the march of events refuse to adapt themselves to this change. They cannot understand it because it is beyond their mental horizon or outside the sphere of their egotistic interests. Our National Socialist teaching has undoubtedly a revolutionizing effect in many spheres of life and has interfered and acted under the revolutionary impulse.

The main plank in the National Socialist program is to abolish the liberalistic concept of the individual and the Marxist concept of humanity and to substitute therefore the folk community, rooted in the soil and bound together by the bond of its common blood. A very simple statement; but it involves a principle that has tremendous consequences.

This is probably the first time and this is the first country in which people are being taught to realize that, of all the tasks which we have to face, the noblest and most sacred for mankind is that each racial species must preserve the purity of the blood which God has given it.

And thus it happens that for the first time it is now possible for men to use their God-given faculties of perception and insight in the understanding of those problems which are of more momentous importance for the preservation of human existence than all the victories that may be won on the battlefield or the successes that may be obtained through economic efforts. The greatest revolution which National Socialism has brought about is that it has rent asunder the veil which hid from us the knowledge that all human failures and mistakes are due to the conditions of the time and therefore can be remedied, but that there is one error which cannot be remedied once men have made it, namely the failure to recognize the importance of conserving the blood and the race free from intermixture and thereby the racial aspect and character which are God’s gift and God’s handiwork. It is not for men to discuss the question of why Providence created different races, but rather to recognize the fact that it punishes those who disregard its work of creation.

Unspeakable suffering and misery have come upon mankind because they lost this instinct which was grounded in a profound intuition; and this loss was caused by a wrong and lopsided education of the intellect. Among our people there are millions and millions of persons living today for whom this law has become clear and intelligible. What individual seers and the still unspoiled natures of our forefathers saw by direct perception has now become a subject of scientific research in Germany. And I can prophesy here that, just as the knowledge that the earth moves around the sun led to a revolutionary alternation in the general world-picture, so the blood-and-race doctrine of the National Socialist Movement will bring about a revolutionary change in our knowledge and therewith a radical reconstruction of the picture which human history gives us of the past and will also change the course of that history in the future.

And this will not lead to an estrangement between the nations; but, on the contrary, it will bring about for the first time a real understanding of one another. At the same time, however, it will prevent the Jewish people from intruding themselves among all the other nations as elements of internal disruption, under the mask of honest world-citizens, and thus gaining power over these nations.

We feel convinced that the consequences of this really revolutionizing vision of truth will bring about a radical transformation in German life. For the first time in our history, The German people have found the way to a higher unity than they ever had before; and that is due to the compelling attraction of this inner feeling. Innumerable prejudices have been broken down, many barriers have been overthrown as unreasonable, evil traditions have been wiped out and antiquated symbols shown to be meaningless. From that chaos of disunion which had been caused by tribal, dynastic, philosophical, religious and political strife, the German nation has arisen and has unfurled the banner of a reunion which symbolically announces, not a political triumph, but the triumph of the racial principle. For the past four-and-a-half years German legislation has upheld and enforced this idea. Just as on January 30th, 1933, a state of affairs already in existence was legalized by the fact that I was entrusted with the chancellorship, whereby the party whose supremacy in Germany had then become unquestionable was not authorized to take over the government of the Reich and mould the future destiny of Germany; so this German legislation that has been in force for the past four years was only the legal sanction which gave jurisdiction and binding force to an idea that had already been clearly formulated and promulgated by the party.

When the German community, based on the racial blood-bond, became realized in the German State we all felt that this would remain one of the finest moments to be remembered during our lives. Like a blast of springtime it passed over Germany four years ago. The fighting forces of our movement who for many years had defended the banner of the Hooked Cross against the superior forces of the enemy, and had carried it steadily forward for a long fourteen years, now planted it firmly in the soil of the new Reich.

Within a few weeks the political debris and the social prejudices which had been accumulating through a thousand years of German history were removed and cleared away.

May we not speak of a revolution when the chaotic conditions brought about by parliamentary-democracy disappear in less than three months and a regime of order and discipline takes their place, and a new energy springs forth from a firmly welded unity and a comprehensive authoritative power such as Germany never before had?

So great was the Revolution that its intellectual foundations are not even yet understood but are superficially criticized by our contemporaries. They talk of democracies and dictatorships; but they fail to grasp the fact that in this country a radical transformation has taken place and has produced results which are democratic in the highest sense of the word, if democracy has any meaning at all.

With infallible certainty we are steering towards an order of things in which a process of selection will become active in the political leadership of the nation, as it exists throughout the whole of life in general. By this process of selection, which will follow the laws of Nature and the dictates of human reason, those among our people who show the greatest natural ability will be appointed to positions in the political leadership of the nation. In making this selection no consideration will be given to birth or ancestry, name or wealth, but only to the question of whether or not the candidate has a natural vocation for those higher positions of leadership. That was a fine principle which the great Corsican enunciated when he said that each one of his soldiers carried a marshal’s baton in the haversack. In this country that principle will have its political counterpart. Is there a nobler or more excellent kind of Socialism and is there a truer form of Democracy than this National Socialism which is so organized that through it each one among the millions of German boys is given the possibility of finding his way to the highest office in the nation, should it please Providence to come to his aid.

And that is no theory. In the present National Socialist Germany it is a reality that is considered by us all as a matter of course. I myself, to whom the people have given their trust and who have been called to be their leader, come from the people. All the millions of German workers know that it is not a foreign dilettante or an international revolutionary apostle who is at the head of the Reich, but a German who has come from their own ranks.

And numerous people whose families belong to the peasantry and working classes are now filling prominent positions in this National Socialist State. Some of them actually hold the highest offices in the leadership of the nation, as Cabinet Ministers, Reichsstatthalter and Gauleiter. But National Socialism always bears in mind the interests of the people as a whole and not the interests of one class or another.

The National Socialist Revolution has not aimed at turning a privileged class into a class which will have no rights in the future. Its aim has been to grant equal rights to those social strata that hitherto were denied such rights. We have not ruined millions of citizens by degrading them to the level of enslaved workers. Our aim has been to educate slaves to be German citizens. One thing will certainly be quite clear to every German; and this is that revolutions as acts of terror can only be of short duration. If revolutions are not able to produce something new they will end up by devouring the whole of the national patrimony which existed before them. From the assumption of power as an act of force the beneficial work of peace must be promptly developed. But those who abolish classes for the purpose of putting new classes in their place sow the seeds of new revolutions. The bourgeois citizen who has the ruling power in his hands today will become a proletarian if he is banished to Siberia tomorrow and condemned to enforced labour there. He will then yearn for his day of deliverance, just as did the proletarian of former times, who now thinks that his turn has come to play the despot. Therefore the National Socialist Revolution never aimed at bringing in one class of the German people and turning out another. One the contrary, our objective has been to make it possible for the whole German people to work, not only in the economic but also in the political field, and to guarantee this possibility by organizing the various classes into one national unit.

The National Socialist Movement, however, limits its sphere of internal activity to those individuals who belong to one people and it refuses to allow the members of a foreign race to wield an influence over our political, intellectual, or cultural life. And we refuse to accord to the members of a foreign race any predominant position in our national economic system.

In this folk-community, which is based on the bond of blood, and in the results which National Socialism has obtained by making the idea of this community understood among the public, lies the most profound reason for the marvelous success of our Revolution.

Confronted with this new and vigorous ideal, all idols and relics of the past which had been upheld by dynastic interests, tribal affiliations and even party interests, now began to lose their glamour. That is why the whole party system of former times completely collapsed in a few weeks, without giving rise to the feeling that something had been lost. They were superseded by a better ideal. A new movement took their place. A reorganization of our people into a national unit that includes all those whose labour is productive simply pushed aside the old organizations of employers and employees. The symbolic emblems of the recent past, which was a period of disintegration and disability, were banished, not—as in 1918 or 1919—through a resolution voted by a committee appointed to invent a new symbol for the Reich, as if the choice were to depend on the results of a prize competition. But all these old emblems were now displaced by that flag which symbolized the militant period of the National Socialist Movement and which was borne by us on the day of Germany’s resurgence. Since that day it has become the consecrated symbol of his national resurgence on land and sea and in the air.

There could be no more eloquent proof of how profoundly the German people have understood the significance of this change and new development than the manner in which the nation sanctioned our regime at the polls on so many occasions during the years that followed. So, of all those who like to point again and again to the democratic form of government as the institution which is based on the universal will of the people, in contrast to dictatorships, nobody has a better right to speak in the name of the people than I have.

Among the results of this phase of the German Revolution I may enumerate the following: —

(1) Since that time there is only one trustee of supreme power among the German people and that trustee is the whole people itself.

(2) The will of the people finds its expression in the Party, which is the political organisation of the people.

(3) Therefore there is only one legislative body.

(4) There is only one executive authority.

Anyone who compares this state of affairs with the condition of Germany before January 1933 will realize what a tremendous transformation is indicated by these few short statements.

But this transformation is only a result that has followed from carrying a fundamental axiom of the National Socialist doctrine into practical effect. This axiom is that the only reasonable meaning and purpose of all human thought and conduct cannot be to create or to maintain structures, organizations or functions made by men, but only to preserve and develop the innate character of the people itself; for Providence has given us this character as the groundwork of all our constructive efforts. Through the successful issue of the National Socialist Movement the people as such was placed above any organization, construction or function, as the sole element that is always there and will permanently abide.

The meaning and purpose which Providence had in mind when it created the different races cannot be investigated by us, human beings, and no theory about it can be laid down. But the meaning and purpose of human organizations and of all human activities can be measured by asking what value they are for the maintenance of the race or people, which is the one existing element that must abide. The people—the race—is the primary thing. Party, State, Army, the national economic structure, Justice etc, all these are only secondary and accidental. They are only the means to the end and the end is the preservation of this nation. These public institutions are right and useful according to the measure in which their energies are directed towards this task. If they are incapable of fulfilling it, then their existence is harmful and they must either be reformed or removed and replaced by something better.

It is absolutely necessary that this principle should be practically recognized; for that is the only way in which men can be saved from becoming the victims of a devitalized set of dogmas in a matter where dogmas are entirely out of place, and from drawing dogmatic conclusions from the consideration of ways and means, when the final purpose itself is the only valid dogma.

All of you, gentlemen and members of the German Reichstag, understand the meaning of what I have just said. But on this occasion I am speaking to the whole German people and therefore I should like to bring forward a few examples which show how important these principles were proved to be when they were put into practice.

There are many people for whom this is the only way of explaining why we talk of a Nationalist Socialist Revolution, though no blood was shed and no property wrecked.

For a long time our ideas of law and justice had been developing in a way that led to a state of general confusion. This was partly due to the fact that we adopted ideas which were foreign to our national character and also partly because the German mind itself did not have any clear notion of what public justice meant. This confusion was evidenced more strikingly by the lack of inner clarity as to the function of law and justice.

There are two extreme poles which are characteristic of this mental lack: —-

(1) The opinion that the law as such is its own justification and hence cannot be made the subject of any critical analysis as to its utility, either in regard to its general principles or its relation to particular problems. According to this notion, the law would remain even though the world should disappear.

(2) The opinion that it is the main function of law to protect and safeguard the life and property of the individual.

Between these two extreme poles the idea of defending the larger interests of the community was introduced very timidly and under the cloak of an appeal to reasons of state.

In contradistinction to all this, the National Socialist Revolution has laid down a definite and unambiguous principle on which the whole system of legislation, jurisprudence and administration of justice must be founded.

It is the task of justice to collaborate in supporting and protecting the people as a whole against those individuals who, because they lack a social conscience, try to shirk the obligations to which all the members of the community are subject, or directly act against the interests of the community itself.

In the new German legal system which will be in force from now onwards the nation is placed above persons and property.

The principle expressed in that brief statement and everything it implies has led to the greatest reform ever introduced in our German legal structure. The first decisive action taken in accordance with the fundamental principle I have spoken of was the setting up not only of one legislator but also of one executive. The second measure is not yet ready but will be announced to the nation within a few weeks.

In the German penal code, which has been drawn up with this wide general perspective in view, German justice will be placed for the first time on a basis which ensures that for all time to come its duty will be to serve in maintaining the German race.

Although the chaos which we found before us in the various branches of public life was very great indeed, the state of dissolution into which German economic life had fallen was still greater. And this was the feature of the German collapse that impressed itself most strikingly on the minds of the broad masses of the people. The conditions that then actually existed have still remained in their memories and in the memory of the German people as a whole. As outstanding examples of this catastrophe we found these two phenomena: —

(1) More than six millions of unemployed.

(2) An agricultural population that was manifestly doomed to dissolution.

The area covered by the German agricultural farms that were on the point of being sold up by forced auction was as large as the whole of Thuringia (more than 8.000 square miles).

In the natural course of events the falling off in production on the one side and the decrease in purchasing power, on the other, must necessarily bring about the disruption and annihilation of the great mass of the middle class also. How seriously this side of the German distress was then felt might subsequently be measured by the fact that I had to ask for full owners for the period of four years especially for the purpose of reducing unemployment and putting a stop to the dissolution of the German agricultural population.

I may further state that in 1933 the National Socialists did not interfere with any activities which were being carried out by others and which at the same time promised success. The Party was called to take over the government of the country at a moment when the possibilities of redeeming the situation in any other way had been exhausted and particularly when repeated attempts to overcome the economic crisis had failed.

After four years from that date I now face the German people and you, gentlemen and members of the Reichstag, to give an account of what has been accomplished. On this occasion I do not think you will withhold your sanction from what the National Socialist Government has done and you will agree that I have fulfilled the promises I made four years ago.

It was not an easy undertaking. I am not giving away any secrets when I tell you that at that time the so-called economic experts were convinced that the economic crisis could not be overcome. In the face of this staggering situation which, as I have said, appeared hopeless to the minds of the experts, I still believed in the possibility of a German revival and particularly in the possibility of an economic recovery. My belief was grounded on two considerations: —

(1) I have always had sympathy for those excited people who invariably talk of the collapse of the nation whenever they find themselves confronted with a difficult situation. What do they mean by a collapse? The German people were already in existence before they made any definite appearance in history as it is known to us. Now, leaving out entirely what their pre-historic experiences may have been, it is certain that during the past two thousand years of history, through which that portion of mankind which we call the German People has passed, unspeakable miseries and catastrophes must have befallen them more than once. Famines, wars and pestilences have overwhelmed our people and wreaked terrible havoc among them. It must give rise to unlimited faith in the vital resources of a nation when we recall the fact that only a few centuries ago our German people, with a population of more than eighteen millions, were reduced by the Thirty Years War to less than four millions. Let us also remember that this once flourishing land was pillaged, dismembered and devastated, that its cities were burned down, its hamlets and villages laid waste, that its fields were left uncultivated and barren. Some ten years afterwards our people began again to increase in number. The cities were rebuilt and began to be filled with a new life. The fields were ploughed once more. Songs were heard along the countryside, in concord with the rhythm of that work which brought new life and livelihood to the people.

Let us look back over the development, or at least that part of it known to us, through which our people have passed since those dim historic ages down to the present time. We shall then recognize how puny is all the fuss that these weakling fools make who immediately begin to talk about the collapse of the economic structure—and hence of human existence—the first moment a piece of printed paper loses its face value somewhere in the world. Germany and the German people have mastered many a grave catastrophe. Of course, we must admit that the right men were always needed to formulate the necessary measures and enforce them without paying any attention to those negative persons who always think that they know more than others. A bevy of parliamentarian weaklings are certainly not the kind of men to lead a nation out of the slough of distress and despair. I firmly believed and was solemnly convinced that the economic catastrophe would be mastered in Germany as soon as the people could be got to believe in their own immortality as a people and as soon as they realized that the aim and purpose of all economic effort is to save and maintain the life of the nation.

(2) I was not an economist, which means that I have never been a theorist during my whole life.

But unfortunately I have observed that the worst theorists are always busy in those quarters where theory has no place at all and where practical life counts for everything. It goes without saying that in the economic sphere and with the passing of time experience has given rise to the employment of certain definite principles and also definite methods of work which have been proved to be productive of good results. But all methods and principles are subject to the time element. To make hard-and-fast dogmas out of practical methods would deprive the human faculties and working power of that elasticity which alone enables them to face changing demands by changing the means of meeting them accordingly and thus mastering them. There were many persons among us who busied themselves, with that perseverance which is characteristic of the Germans, in an effort to formulate dogmas from economic methods and then raise that dogmatic system to a branch of our university curriculum, under the title of national economy. According to the pronouncements issued by these national economists, Germany was irrevocably lost. It is a characteristic of all dogmatists that they vigorously reject any new dogma. In other words, they criticize any new piece of knowledge that may be put forward and reject it as mere theory. For the last eigtheen [sic] years we have been witnessing a rare spectacle. Our economic dogmatists have been proved wrong in almost every branch of practical life and yet they repudiate those who have actually overcome the economic crisis, as propagators of false theories and damn them accordingly.

You all know the story of the doctor who told a patient that he could live only for another six months. Ten years afterwards the patient met the physician; but the only surprise which the latter expressed at the recovery of the patient was to state that the treatment which the second doctor gave the patient was entirely wrong.

The German economic policy which National Socialism introduced in 1933 is based on some fundamental considerations. In the relations between economics and the people, the people alone is the only unchangeable element. Economic activity in itself is no dogma and never can be such.

There is no economic theory or opinion which can claim to be considered as sacrosanct. The will to place the economic system at the service of the people, and capital at the service of economics, is the only thing that is of decisive importance here.

We know that National Socialism vigorously combats the opinion which holds that the economic structure exists for the benefit of capital and that the people are to be looked upon as subject to the economic system. We were therefore determined from the very beginning to exterminate the false notion that the economic system could exist and operate entirely freely and entirely outside of any control or supervision on the part of the State. Today there can no longer be such a thing as an independent economic system. That is to say, the economic system can no longer be left to itself exclusively. And this is so, not only because it is unallowable from the political point of view but also because, in the purely economic sphere itself, the consequences would be disastrous.

It is out of the question that millions of individuals should be allowed to work just as they like and merely to meet their own needs; but it is just as impossible to allow the entire system of economics to function according to the notions held exclusively in economic circles and thus made to serve egotistic interests. Then there is the further consideration that these economic circles are not in a position to bear the responsibility for their own failures. In its modern phase of the development, the economic system concentrates enormous masses of workers in certain special branches and in definite local areas. New inventions or a slump in the market may destroy whole branches of industry at one blow.

The industrialist may close his factory gates. He may even try to find a new field for his personal activities. In most cases he will not be ruined so easily. Moreover, the industrialists who have to suffer in such contingencies are only a small number if individuals. But on the other side there are hundreds of thousands of workers, with their wives and children. Who is to defend their interests and care for them? The whole community of the people? Indeed, it is its duty to do so. Therefore the whole community cannot be made to bear the burden of economic disasters without according it the right of influencing and controlling economic life and thus avoiding catastrophes.

In the years 1932/33, when the German economic system seemed definitely ruined, I recognized even more clearly than ever before that the salvation of our people was not a financial problem. It was exclusively a problem of how industrial labour could best be employed on the one side and, on the other, how our agricultural resources could be utilized.

This is first and foremost a problem of organization. Phrases, such as the freedom of the economic system, for example, are no help. What we have to do is use all available means at hand to make production possible and open up fields of activity for our working energies. If this can be successfully done by the economic leaders themselves, that is to say by the industrialists, then we are content.

But if they fail the folk-community, which in this case means the State, is obliged to step in for the purpose of seeing that the working energies of the nation are employed in such a way that what they produce will be of use to the nation, and the State will have to devise the necessary measures to assure this. In this respect the State may do everything; but one thing it cannot do—-and this was the actual state of affairs we had to face—-is to allow 12.000 million working hours to be lost year after year.

For the folk-community does not exist on the fictitious value of money but on the results of productive labor, which is what gives money its value.

This production, and not a bank or gold reserve, is the first cover for a currency. And if I increase production I increase the real income of my fellow-citizens. And if I reduce production I reduce that income, no matter what wages are paid out.

Members of the Reichstag: Within the past four years we have increased German production to an extraordinary degree in all branches. And the whole German nation benefits by this increase. For it there is a demand today for very many million tons of coal more than formerly, this is not for the purpose of superheating the houses of a few millionaires to a couple of thousand degrees, but rather because millions of our German countrymen are thus enabled to purchase more coal for themselves with their increased income.

By giving employment to millions of German workers who had hitherto been idle, the National Socialist Revolution has brought about such a gigantic increase in German production. That rise in our total national income guarantees the market value of the goods produced. And only in such cases where we could not increase this production, owing to certain conditions that were beyond our control, there have been shortages from time to time; but these bear no proportion whatsoever to the general success of the National Socialist struggle.

The four-year plan is the most striking manifestation of the systematic way in which our economic life is being conducted. In particular this plan will provide permanent employment in the internal circulation of our economic life for those masses of German labour that are now being released from the armament industry.

One sign of the gigantic economic development which has taken place is that in many industries today it is quite difficult to find sufficient skilled workmen. I am thankful that this is so; because it will help to place the importance of the worker as a man and as a working force in its proper light; and also because in doing so—though there are other motives also—we have a chance of making the activities of the party and its unions better understood and thus securing stronger and more willing support.

Seeing that we insist on the national importance of the function which our economic system fulfils, it naturally follows that the former disunion between employer and employee can no longer exist. But the new State will not and does not wish to assume the role of entrepreneur. It will regulate the working strength of the nation only in so far as such regulation is necessary for the common good. And it will supervise conditions and methods of working only in so far as this is in the interests of all those engaged in work. Under no circumstances will the State attempt to bureaucratize economic life. The economic effects that follow from every real and practical initiative benefit the people as a whole. At the present moment an inventor or an economic organizer is of inestimable value to the folk community. For the future the first task of National Socialist education will be to make clear to all our fellow-citizens how their reciprocal worth must be appreciated. We must point out to the one side how there can be no substitute for the German worker and we must teach the German worker how indispensable are the inventor and the genuine business leader. It is quite clear that under the aegis of such an outlook on economic life, strikes and lock-outs can no longer be tolerated. The National Socialists State repudiates the right of economic coercion. Above all contracting parties stand the economic interests of the nation, which are the interests of the people.

The practical results of this economic policy of ours are already known to you. Throughout the whole nation there is a tremendous urge towards productive activity. Enormous works are arising everywhere for the expansion of industry and traffic. While in other countries strikes or lock-outs shatter the stability of national production, our millions of productive workers obey the highest of all laws that we have in this world, namely the law of common sense.

Within these four years which have passed we have succeeded in bringing about the economic redemption of our people; but we realize at the same time that the results of this economic work in town and city must be safeguarded. The first danger that threatens us here is in the sphere of cultural creativeness. And that danger comes from those who are themselves active in that sphere. For our fellow-countrymen who are engaged in artistic and cultural productivity today, or are acting as custodians and trustees of cultural works, have not the necessary intuitive faculties to value and appreciate the ideal products of human genius in this sphere.

The National Socialist Movement has laid down the directive lines along which the State must conduct the education of the people. This education does not begin at a certain year and end at another. The development of the human being makes it necessary to take the child from the control of that small cell of social life which is the family and entrust his further training to the community itself.

The National Socialist Revolution has clearly outlined the duties which this social education must fulfil and, above all, it has made this education independent of the question of age. In other words, the education of the individual can never end. Therefore it is the duty of the folk-community to see that this education and higher training must always be along lines that help the community to fulfil its own task, which is the maintenance of the race and nation.

For that reason we must insist that all organs of education which may be useful for the instruction and training of the people have to fulfil their duty towards the community. Such organs or organizations are: Education of the Youth, Young Peoples Organization, Hitler Youth, Labour Front, Party and Army—all these are institutions for the education and higher training of our people. The book press and the newspaper press, lectures and art, the theatre and the cinema, they are all organs of popular education.

What the National Socialist Revolution has accomplished in this sphere is astounding. Think only of the following: —

The whole body of our German education, including the press, the theatre, the cinema and literature, is being controlled and shaped today by men and women of our own race. Some time ago one often heard it said that if Jewry were expelled from these institutions they would collapse or become deserted. And now what has happened? In all those branches cultural and artistic activities are flourishing. Our films are better than ever before and our theatrical productions today in our leading theatres stand supreme and alone in comparison with the rest of the world. Our press has become a powerful instrument to help our people in bringing their innate faculties to self-expression and assertion, and by so doing it strengthens the nation. German science is active and is producing results which will one day bear testimony to the creative and constructive will of this epoch.

It is very remarkable how the German people have become immune from those destructive tendencies under which another world is suffering. Many of our organizations which were not understood at all a few years ago are now accepted as a matter of course: the Young people, the Hitler Youth, BDM., Womanhood, Labour Service, SA, SS, NSKK, but above all the Labour Front in its magnificent departments—they are all building stones in that proud edifice which we call The Third Reich.

This consolidation of the internal life of our German nation also establishes a united front towards the outside world. I believe that it is here that the National Socialist Revival has produced the most marvelous results.

Four years ago, when I was entrusted with the Chancellorship and therewith the leadership of the nation, I took upon myself the bitter duty of restoring the honour of a nation which for fifteen years had been forced to live as a pariah among the other nations of the world. The internal order which we created among the German people offered the conditions necessary to reorganize the army and also made it possible for me to throw off those shackles which we felt to be the deepest disgrace ever branded on a people. Today I shall bring this whole matter to a close by making the following few declarations: —

First: The restoration of Germany’s equality of rights was an event that concerned Germany alone. It was not the occasion of taking anything from anybody or causing any suffering to anybody.

Second: I now state here that, in accordance with the restoration of equality of rights, I shall divest the German Railways and the Reichsbank of the forms under which they have hitherto functioned and shall place them absolutely under the sovereign control of the Government of the German Reich.

Third: I hereby declare that the section of the Versailles Treaty which deprived our nation of the rights that it shared on an equal footing with other nations and degraded it to the level of an inferior people found its natural liquidation in virtue of the restoration of equality of status.

Fourth: Above all, I solemnly withdraw the German signature from that declaration which was extracted under duress from a weak government, acting against its better judgment. [sic], namely the declaration that Germany was responsible for the war.

Members of the German Reichstag: The revindication of the honour of the German people, which was expressed outwardly in the restoration of universal military service, the creation of a new air force, the reconstruction of a German navy and the reoccupation of the Rhineland by our troops, was the boldest task that I ever had to face and the most difficult to accomplish.

Today I must humbly thank Providence, whose grace has enabled me, who was once an unknown soldier in the War, to bring to a successful issue the struggle for the restoration of our honour and rights as a nation.

I regret to say that it was not possible to carry through all the necessary measures by way of negotiation. But at the same time it must be remembered that the honour of a people cannot be bartered away; it can only be taken away. And if it cannot be bartered away it cannot be restored through barter; it must simply be taken back.

That I carried out the measures which were necessary for this purpose without consulting our former enemies in each case, and even without informing them, was due to my conviction that the way in which I chose to act would make it easier for the other side to accept our decisions, for they would have had to accept them in any case. I should like to add here that, at all this has now been accomplished, the so-called period of surprises has come to an end.

As a State which is now on an equal juridical footing with all the other States, Germany is more conscious than ever that she has a European task before here, which is to collaborate loyally in getting rid of those problems that are the cause of anxiety to ourselves and also to the other nations.

If I may state my views on those general questions that are of actual importance today, the most effective way of doing so will be to refer to the statements that were recently made by Mr. Eden in the British House of Commons. For those statements also imply the essentials of what must be said regarding Germany’s relations with France. At this point I should like to express my sincere thanks for the opportunity which has been given me by the outspoken and noteworthy declarations made by the British Foreign Secretary.

I think I have read those statements carefully and have understood them correctly. Of course, I do not want to get lost among the details, and so I should like to single out the leading points in Mr. Eden’s speech, so as to clarify or answer them from my side.

In doing this, I shall first try to correct what seems to me to be a most regrettable error. This error lay in assuming that somehow or other Germany wishes to isolate herself and to allow the events which happen in the rest of the world to pass by without participating in them, or that she does not wish to take any account whatsoever of the general necessities of the time.

What are the grounds for the assumption that Germany wants to pursue a policy of isolation? If this a such an attitude, then the most than [sic] can be said is that it has been forced to do so under the coercion of a foreign will imposed upon it. Now, in the first place, I should like to assure Mr. Eden that we Germans do not in the least want to be isolated and that we do not at all feel ourselves isolated.

During recent years Germany has entered into quite a number of political agreements with other States. She has resumed former agreements and improved them. And I may say that she has established close friendly relations with a number of States. Our relations with most of the European States are normal from our standpoint and we are on terms of close friendship with quite a number. Among all those diplomatic connections I would give a special place in the foreground to those excellent relations which we have with those States that were liberated from sufferings similar to those we had to endure and have consequently arrived at similar decisions.

Through a number of treaties which we have made, we have relieved many strained relations and thereby made a substantial contribution towards an improvement in European conditions. I need remind you only of our agreement with Poland, which has turned out advantageous for both countries, our agreement with Austria and the excellent and close relations which we have established with Italy. Further, I may refer to our friendly relations with Hungary, Yugoslavia, Bulgaria, Greece, Portugal, Spain etc. Finally, I may mention our cordial relations with a whole series of nations outside of Europe.

The agreement which Germany has made with Japan for combating the movement directed by the Comintern is a vital proof of how little the German Government thinks of isolating itself and how little we feel ourselves actually isolated. Furthermore, I have on several ocassions [sic] declared that it is our wish and hope to arrive at good cordial relations with all our neighbors.

Germany has steadily given its assurance, and I solemnly repeat this assurance here, that between ourselves and France, for example, there are no grounds for quarrel that are humanly thinkable. Furthermore, the German Government has assured Belgium and Holland that it is ready to recognize and guarantee these States as neutral regions in perpetuity.

In view of the declarations which we have made in the past and in view of the existing state of affairs, I cannot quite clearly see why Germany should consider herself isolated or why we should pursue a policy of isolation. From the economic standpoint there are no grounds for asserting that Germany is withdrawing from international cooperation. The contrary is the truth. On looking over the speeches which several statesmen have made within the last few months, I find that they might easily give rise to the impression that the whole world is waiting to shower economic favors on Germany but that we, who are represented as obstinately clinging to a policy of isolation, do not wish to partake of those favors To place this whole matter in its true light, I should like to call attention to the following bare facts: —

(1) For many years the German people have been trying to make better commercial treaties with their neighbors. and thus to bring about a more active exchange of goods. And these efforts have not been in vain; for, as a matter of fact, German foreign trade has increased since 1932, both in volume and in value. This is the clearest refutation of the assertion that Germany is pursuing a policy of economic isolation.

(2) I do not believe however that there can be a lasting economic collaboration among the nations on any other basis than that of a mutual exchange of commercial wares and industrial products. Credit manipulation may perhaps have a temporary effect, but in the long run economic international relations will be decisively influenced by the volume of mutual exchange of goods. And here the state of affairs at the present moment is not such that the outside world would be able to place huge orders with us or offer prospects of an increase in the exchange of goods even if we were to fulfil the most extraordinary conditions that they might lay down. Matters should not be made more complicated than they already are. If international commerce be sick, that is not due to Germany’s refusal to assist it, but is due to the fact that disorder has invaded the industrial life of the various nations and has influenced their relations with one another. But Germany cannot be blamed for these two things, and especially not National Socialist Germany. When we assumed power the world economic crisis was worse than it is today.

I fear however that I must interpret Mr. Eden’s words as meaning that in the carrying out of the four years plan he sees an element of refusal on Germany’s side to participate in international collaboration. Therefore I wish it to be clearly understood that our decision to carry out this plan is unalterable. The reasons which led to that decision were inexorable. And since then I have not been able to discover anything whatsoever that might induce us to discontinue the four years plan.

I shall take only one practical example: In carrying out the four years plan our synthetic production of rubber and petrol will necessitate an annual increase in our consumption of coal by a margin of something between 20 and 30 million tons. This means that an extra quota of thousands of coal miners are assured of employment for the rest of their active lives. I must really take the liberty of asking this question: Supposing we abondon [sic] the German four years plan, then what statesman can guarantee me some economic equivalent or other, outside of the Reich, for these thirty million tons of coal?

I want bread and work for my people. And certainly I do not wish to have it through the operation of credit guarantees, but through solid and permanent labour, the products of which I can either exchange for foreign goods or for domestic goods in our internal commercial circulation.

If by some manipulation or other Germany were to throw these 20 or 30 million tons of coal annually on the international market for the future, the result would be that the coal exports of other countries would have to decrease. I do not know if a British statesman, for example, could face such a contingency without realizing how serious it would be for his own nation. And yet that is the state of affairs.

Germany has an enormous number of men who not only want to work but also to eat. And the standard of living among our people is high. I cannot build the future of the German nation on the assurances of a foreign statesman or on any international help, but only on the real basis of a steady production, for which I must find a market at home or abroad. Perhaps my skepticism in these matters leads me to differ from the British Foreign Secretary in regard to the optimistic tone of his statements.

I mean here that if Europe does not awaken to the danger of the Bolshevic infection, then I fear that international commerce will not increase but decrease, despite all the good intentions of individual statesmen. For this commerce is based not only on the undisturbed and guaranteed stability of production in one individual nation but also on the production of all the nations together. One of the first things which is clear in this matter is that every Bolshevic disturbance must necessarily lead to a more or less permanent destruction of orderly production. Therefore my opinion about the future of Europe is, I am sorry to say, not so optimistic as Mr. Eden’s. I am the responsible leader of the German people and must safeguard its interests in this world as well as I can. And therefore I am bound to judge things objectively as I see them.

I should not be acquitted before the bar of our history if I neglected something—no matter on what grounds—which is necessary to maintain the existence of this people. I am pleased, and we are all pleased, at every increase that takes place in our foreign trade. But in view of the obscure political situation I shall not neglect anything that is necessary to guarantee the existence of the German people, although other nations may become the victims of the Bolshevic infection. And I must also repudiate the suggestion that this view is the outcome of mere fancy. For the following is certainly true: The British Foreign Secretary opens out theoretical prospects of existence to us, whereas in reality what is happening is totally different. The revolutionizing of Spain, for instance, has driven out 15.000 Germans from that country and has seriously injured our trade. Should this revolutionizing of Spain spread to other European countries then these damages would not be lessened but increased.

I also am a responsible statesman and I must take such possibilities into account. Therefore it is my unalterable determination so to organize German labour that it will guarantee the maintenance of my people. Mr. Eden may rest assured that we shall utilize every possibility offered us of strengthening our economic relations with other nations, but also that we shall avail ourselves of every possibility to improve and enrich the circulation of our own internal trade.

I must ask also whether the grounds for assuming that Germany is pursuing a policy of isolation are to be found in the fact that we have left he League of Nations. If such be the grounds, then I would point out that the Geneva League has never been a real League of peoples. A number of great nations do not belong to it or have left it. And nobody has on this account asserted that they were following a policy of isolation.

I think therefore that on this point Mr. Eden misunderstands our intentions and views. For nothing is farther from our wishes than to break off or weaken our political or economic relations with other nations. The contrary is the truth. I have already tried to contribute towards bringing about a good understanding in Europe and I have often given, especially to the British people and their Government, assurance of how ardently we wish for a sincere and cordial cooperation with them. I admit that on one point there is a wide difference between the views of the British Foreign Secretary and our views; and here it seems to me that this is a gap which cannot be filled up.

Mr. Eden declares that under no circumstances does the British Government wish to see Europe torn into two halves. Unfortunately, this desire for unity has not hitherto been declared or listened to. And now the desire is an illusion. For the fact is that the division into two halves, not only of Europe but also of the whole world, is an accomplished fact.

It is to be regretted that the British Government did not adopt its present attitude at an earlier date, that under all circumstances a division of Europe must be avoided; for then the Treaty of Versailles would not have been entered into. This Treaty brought in the first division of Europe, namely a division of the nations into victors on the one side and vanquished on the other, the latter nations being outlawed. Through this division of Europe nobody suffered more than the German people. That this division was wiped out, so far as concerns Germany, is essentially due to the National Socialist Revolution and this brings some credit to myself.

The second division has been brought about by the proclamation of the Bolshevic doctrine, an integral feature of which is that they do not confine it to one nation but try to impose it on all the nations.

Here it is not a question of a special form of national life in Russia but of the Bolshevic demand for a world revolution. If Mr. Eden does not look at Bolshevism as we look at it, that may have something to do with the position of Great Britain and also with some happenings that are unknown to us. But I believe that nobody will question the sincerity of our opinions on this matter, for they are not based merely on abstract theory. For Mr. Eden Bolshevism is perhaps a thing which has its seat in Moscow, but for us in Germany this Bolshevism is a pestilence against which we have had to struggle at the cost of much bloodshed. It is a pestilence which tried to turn our country into the same kind of desert as is now the case in Spain; for the habit of murdering hostages began here, in the form in which we now see it in Spain. National Socialism did not try to come to grips with Bolshevism in Russia, but the Jewish international Bolshevics in Moscow have tried to introduce their system into Germany and are still trying to do so. Against this attempt we have waged a bitter struggle, not only in defence of our own civilization but in defence of European civilization as a whole.

In January and February of the year 1933, when the last decisive struggle against this barbarism was being fought out in Germany, had Germany been defeated in that struggle and had the Bolshevic field of destruction and death extended over Central Europe, then perhaps a different opinion would have arisen on the banks of the Thames as to the nature of this terrible menace to humanity. For since it is said that England must be defended on the frontier of the Rhine she would then have found herself in close contact with that harmless democratic world of Moscow, whose innocence they are always trying to impress upon us. Here I should like to state the following once again: —

The teaching of Bolshevism is that there must be a world revolution, which would mean world-destruction. If such a doctrine were accepted and given equal rights with other teachings in Europe, this would mean that Europe would be delivered over to it. If other nations want to be on good terms with this peril, that does not affect Germany’s position. As far as Germany itself is concerned, let there be no doubts on the following points: —

(1) We look on Bolshevism as a world peril for which there must be no toleration.

(2) We use every means in our power to keep this peril away from our people.

(3) And we are trying to make the German people immune to this peril as far as possible.

It is in accordance with this attitude of ours that we should avoid close contact with the carriers of these poisonous bacilli. And that is also the reason why we do not want to have any closer relations with them beyond the necessary political and commercial relations; for if we went beyond these we might thereby run the risk of closing the eyes of our people to the danger itself.

I consider Bolshevism the most malignant poison that can be given to a people. And therefore I do not want my own people to come into contact with this teaching. As a citizen of this nation I myself shall not do what I should have to condemn my fellow-citizens for doing. I demand from every German workman that he shall not have any relations with these international mischief-makers and he shall never see me clinking glasses or rubbing shoulders with them. Moreover, any further treaty connections with the present Bolshevic Russia would be completely worthless for us. It is out of the question to think that National Socialist Germany should ever be bound to protect Bolshevism or that we, on our side, should ever agree to accept the assistance of a Bolshevic State. For I fear that the moment any nation should agree to accept such assistance, it would thereby seal its own doom.

I must also say here that I do not accept the opinion which holds that in the moment of peril the League of nations could come to the rescue of the member States and hold them up by the arms, as it were. No, I don’t believe that. Mr. Eden stated in his last address that deeds and not speeches are what matters. On that point I should like to call attention to the fact that up to now the outstanding feature of the League of Nations has been talk rather than action.

There was one exception and in that case it would probably have been better to have been content with talk. In this one case, as might have been foreseen, action was fruitless.

Hence, just as I have been forced by economic circumstances to depend on our own resources principally for the maintenance of my people, so also I have been forced in the political sphere. And we ourselves are not to blame for that.

Three times I have made concrete offers for armament restriction or at least armament limitation. These offers were rejected. In this connection I may recall the fact that the greatest offer which I then made was that Germany and France together should reduce their standing armies to 300,000 men; that Germany, Great Britain and France, should bring down their air force to parity and that Germany and Great Britain should conclude a naval agreement. Only the last offer was accepted and it was the only contribution in the world to a real limitation of armaments.

The other German proposals were either flatly refused or were answered by the conclusion of those alliances which gave Central Europe to Soviet Russia as the field of play for its gigantic forces. Mr. Eden speaks of German armaments and expects a limitation of these armaments. We ourselves proposed this limitation long ago. But it had no effect because, instead of accepting our proposal, treaties were made whereby the greatest military power in the world was, according to the terms of the treaties and in fact, introduced into Central Europe. In speaking of armaments it would be well to mention in the first instance the armaments possessed by that Power which sets the standard for the armaments of all others.

Mr. Eden believes that in the future all States should possess only the armament which is necessary for their defence. I do not know whether and how far Mr. Eden has sounded Moscow on the question of carrying that excellent idea into effect, and I do not know what assurances they have given from that quarter. I think however that I ought to put forward one point in this connection. It is quite clear that the measure of a country’s defensive armament should be in proportion to the dangers which threaten that country. Each nation has the right to judge this for itself, and it alone has the right. If therefore Great Britain today decides for herself on the extent of her armaments everybody in Germany will understand her action; for we can only think of London alone as being competent to decide on what is necessary for the protection of the British Empire. On the other hand I should like to insist that the estimate of our protective needs, and thus of the armament that is necessary for the defence of our people, is within our own competency and can be decided only in Berlin.

I believe that the general recognition of these principles will not render conditions more difficult but will help to release tension. Anyhow Germany is pleased at having found friends in Italy and Japan who hold the same views as ourselves and we should be still more pleased if these convictions were widespread in Europe. Therefore nobody welcomed more cordially than we did the manifest lessening of tension in the Mediterranean, brought about by the Anglo-Italian agreement. We believe that this will first of all lead to an understanding which may put a stop to, or at least limit, the catastrophe from which poor Spain is suffering. Germany has no interests in that country except the care of those commercial relations which Mr. Eden himself declares to be so important and useful. An attempt has been made to connect Germany’s sympathy for Nationalist Spain with some sort of colonial claims against countries which have taken no colonies from her. Our sympathies with General Franco and his Government are in the first place of a general nature and, secondly, they arise from a hope that the consolidation of a real National Spain may lead to a strengthening of economic possibilities in Europe. We are ready to do everything which in any way may contribute towards the restoration of order in Spain.

But I think that the following considerations should not be left out of account: —

During the last hundred years a number of new nations have been created in Europe which formerly, because of their disunion and weakness, were of only small economic importance and of no political importance at all. Through the establishment of these new States new tensions have naturally arisen. True statesmanship however must face realities and not shirk them. The Italian nation and the new Italian State are realities. The German nation and the German Reich are likewise realities. And for my own fellow citizens I should like to state that the Polish nation and the Polish State have also become realities. Also in the Balkans nations have reawakened and have built their own States. The people who belong to those States want to live and they will live. The unreasonable division of the world into nations that have and nations that have not will not remove or solve that problem, no more than the internal social problems of the nations can be simply solved through more or less clever phrases.

For thousands of years the nations asserted their vital claims by the use of power. If in our time some other institution is to take the place of this power for the purpose or regulating relations between the peoples, then it must take account of natural vital claims and decide accordingly. It it is the task of the League of Nations only to guarantee the existing state of the world and to safeguard it for all time, then we might just as well entrust it with the task of regulating the ebb and flow of the tides or directing the Gulf Stream into a definite course for the future.

But the League of Nations will not be able to do the one or the other. The continuance of its existence will in the long run depend on the extent to which it realize that the necessary reforms which concern international relations must be carefully considered and put into practice.

The German people once built up a colonial Empire without robbing anyone and without violating any treaty. And they did so without any war. That colonial Empire was taken away from us. And the grounds on which it was sought to excuse this act are not tenable.

First: It was said that the natives did not want to belong to Germany. Who asked them if they wished to belong to some other Power? And when were these natives ever asked if they had been contented with the Power that formerly ruled them?

Second: It is stated that the colonies were not administered properly by the Germans.

Now, Germany had these colonies only for a few decades. Great sacrifices were made in building them up and they were in a process of development which would would have led to quite different results than in 1914. But anyhow the colonies had been so developed by us that other people considered it worth while to engage in a sanguinary struggle for the purpose of taking them from us.

Third: It is said that they are of no real value.

If that is the case then they can be of no value to other States also. And so it is difficult to see why they keep them.

Moreover, Germany has never demanded colonies for military purposes, but exclusively for economic purposes. It is obvious that in times of general prosperity the value of certain territories may decrease, but it is just as evident that in times of distress such value increases. Today Germany lives in a time of difficult struggle for foodstuffs and raw materials. Sufficient imports are conceivable only if there be a continued and lasting increase in our exports. Therefore, as a matter of course, our demand for colonies for our densely populated country will be put forward again and again.

In concluding my remarks on this subject I should like to note a few points concerning the possible ways which may lead to a general pacification of Europe, which might also be extended outside Europe.

(1) It is in the interests of all nations that the individual countries shall possess internally stable and orderly political and economic conditions. They are the most important conditions for lasting and solid economic and political relations between the peoples.

(2) The vital interests of the different peoples must be frankly recognized Mutual respect for these vital interests alone can lead to the appeasement of the essential needs of the nations.

(3) The League of Nations, to be effective, must be reformed, and must become an organ of the evolutionary concept, and must not remain an organ of inactivity.

(4) The relations of the people towards one another can only be regulated and solved on a basis of mutual respect and absolute equality.

(5) It is impossible to make one nation or another responsible for armaments or for limitation of armaments, but it is necessary to see this problem as it really is.

(6) It is impossible to maintain peace among the nations so long as an international irresponsible clique can continue their agitation unchecked.

A few weeks ago we saw how an organized band of international war mongers spread a mass of lies which almost succeeded in raising mistrust between two nations and might easily have led to worse consequences than actually followed.

I greatly regret that the British Foreign Secretary did not categorically state that there was not one word of truth in those calumnies about Morocco which had been spread by these international war mongers. Thanks to the loyalty of a foreign diplomat and his Government, it was possible to clear up this extraordinary situation immediately. Supposing another case arose in which it turned out impossible to establish the truth so readily, what then would happen?

(7) It has been proved that European problems can be solved properly only within certain limits. Germany is hoping to have close and friendly relations with Italy. May we succeed in paving the way for such relations with other European countries. The German Reich will watch over its security and honour with its strong army. On the other hand, convinced that there can be no greater treasure for Europe than peace, it will always be a reasonable supporter of those European ideals of peace and will be always conscious of its responsibilities.

(8) It will be profitable to European peace as a whole if mutual consideration be always shown for the justified feeling of national honour among those nationalities who are forced to live as a minority within other nations.

This would lead to a decisive lessening of tension between the nations who are forced to live side by side, and whose State frontiers are not identical with the ethnical frontiers.

In concluding these remarks I should like to deal with the document which the British Government addressed to the German Government on the occasion of the occupation of the Rhineland.

I should like first to state that we believe and are convinced that the British Government at that time did everything to avoid an increase of tension in the European crisis, and that the document in question owes its origin entirely to the desire to make a contribution towards disentangling the situation of those days.

Nevertheless, it was not possible for the German Government, for reasons which the Government of Great Britain will appreciate, to reply to those questions.

We preferred to settle some of those questions in the most natural way by the practical building up of our relations with our neighbors.; and I should like to state that, complete German sovereignty and equality having now been restored, Germany will never sign a treaty which is in any way incompatible with her honour; with the honour of the nation and of the Government which represents it; or which otherwise is incompatible with Germany’s vital interests and therefore in the long run cannot be kept.

I believe that this statement will be understood by all. Moreover, with all my heart I hope that the intelligence and goodwill of responsible European Governments will succeed, despite all opposition, in preserving peace for Europe. Peace is our dearest treasure.

Whatever contributions Germany can make towards preserving it, these she will make.

Before concluding my address today I should like to give a short sketch of the tasks that lie ahead of us.

In the carrying out of the Four Years Plan lies our first task. It will call for gigantic efforts but eventually it will turn out a great blessing for our people. Its purpose is to strengthen our national economic system in all its branches. The execution of it is guaranteed. All those great works which have been started apart from this plan will be continued. Their purpose is to promote the health of the nation and make life more pleasant. Building extensions will be systematically carried out in some of our large cities, as an externalization of the spirit that actuates this great plan. And that order will be based on such spacious plans as will be worthy of the National Socialist Movement and also of the German metropolis. We have allotted a period of twenty years for the carrying out of this plan.

May the Almighty God grant us a time of peace in which to bring this gigantic work to completion. Parallel therewith, the Capital of the Movement (Munich), the Party Metropolis (Nuremberg), and the Free City of Hamburg will be remodeled and extended on large lines.

But this work will only be the counterpart of a general cultural development which we wish to see taking place in Germany, as the crowning achievement to the restoration of our internal and external freedom.

And, finally, it will be one of our future tasks to give the German people a Constitution which will be in harmony with the real life of our people, as that life has developed politically. This Constitution will place its seal on this life for all time to come and will be an imperishable and fundamental law for all Germans.

As I look back on the great work that has been done during the past four years you will understand quite well that my first feeling is simply one of thankfulness to our Almighty God for having allowed me to bring this work to success. He has blessed our labours and has enabled our people to come through all the obstacles which encompassed them on their way.

I have had three extraordinary friends in my life. In my youth it was Poverty, which was my companion for many years. When the Great War came to a close it was the profound anguish that I felt over the downfall of our people. This anguish seized me and determined the path I had to follow. Since January 30th. four years ago I have made the acquaintance of the third friend — anxiety for the people and the Reich, which have been entrusted to my guidance. From that time this anxiety has never left my side and will probably remain a faithful companion until the end of my days. But how could a man bear the burden of this anxiety were it not for the faith he has in his mission and which enables him to trust that He who is above us all sanctions my work. Destiny has often decreed that men who have a special mission to fulfil must be lonely and deserted. But here I wish to return thanks to Providence for having given me a group of faithful comrades who linked their lives with mine and have ever since fought at my side for the resurrection of our people. It is a great happiness for me that I did not have to walk among the German people as a man alone, but that at my side there was always a group of men whose names will endure in the history of Germany.

At this point I wish to thank my old fighting comrades who have stood by my side throughout all these years and who give me their help today either as Cabinet Ministers, Reichsstatthalter, Gauleiter, or in other positions under the Party or the State. During these days a tragedy is being enacted in Moscow which shows how highly we ought to value that loyalty which binds the leaders of a nation to one another. I further wish to express my sincere gratitude to all those who did not belong to the ranks of the Party but who in these recent years have been loyal assistants and comrades in governmental work and in other work for the nation. All of them belong to us, even though they may not wear the external insignia of our party community. I thank all those men and women who have assisted in building up our party organizations and working in them with success. But above all I have to thank the chiefs of our armed forces. They have enabled us to provide the National Socialist State with a National Socialist defence force, without placing any difficulties whatsoever in the way. Thus the Party and the defence forces are now the guarantors sworn to devote themselves to the preservation of our national existence.

But we know that all our efforts would have been in vain if we did not have the loyal cooperation of hundreds of thousands of political leaders, innumerable officials and countless soldiers and officers, who did their work under the inspiration of the ideal of our national resurgence. And above all we must acknowledge that our success could not have been attained if we were not backed up by the united front of the whole people.

On this historic occasion I must once again thank all those millions of unknown Germans, from every class and caste, profession and trade and from all the farmsteads, who have given their hearts, their lives and their sacrifices, for the new Reich. And all of us, gentlemen and members of the Reichstag, hereby join together in tendering our thanks to the women of Germany, to the millions of those German mothers who have given their children to the Third Reich. During these four years every mother who has presented a child to the nation has contributed by her pain and her joy to the happiness of the whole people. When I think of that healthy youth which belongs to our nation, then my faith in the future becomes a joyful certainty. And it is with a profund [sic] feeling that I realize the significance of the simple word which Ulrich von Huten wrote when he picked up his pen for the last time — Deutschland.

Adolf Hitler - Judaism is a satanic power - YouTube

HITLER´S ADDRESS TO THE WEHRMACHT 12 SEP 1937 - YouTube

HITLER´S CLOSING SPEECH 10 SEP 1934 SECOND TRANSLATION - YouTube

3-HITLER´S FIRST SPEECH AS REICH CHANCELLOR-10 Feb 1933. 3 of 8.wmv - YouTube

5-HITLER´S FIRST SPEECH AS REICH CHANCELLOR-10 Feb 1933.5 of 8.wmv - YouTube

4 HITLER´S SPEECH AT Rheinmetall Borsig plant, 10 DEC 1940 - YouTube

Adolf Hitler - Speech- Rede am 15. September zu den Nuernberger Gesetzen - YouTube

(en) Hitlers Rede über Bolschewismus 1942

(en) Hitlers Rede über Bolschewismus 1942 - YouTube

Hitler's First Speech in Power w. Goebbels Intro 1933 10min - YouTube

Hitler - Sportpalast 1940

Hitler - Sportpalast 1940 - YouTube

Hitdolf Adler erleidet einen Tobsuchtsanfall - YouTube

Adolf Hitler - Mein Kampf

ADOLF HITLER Mein Kampf (part 1 of 10) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 2) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 3) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 4) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 5) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 6) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 7) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 8) - YouTube

YouTube - Broadcast Yourself.

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 10) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 11) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 12) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 13) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 14) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 15) - YouTube

Adolf Hitler's Mein Kampf - Complete AudioBook. (Part 16) - YouTube

Adolf Hitler FEEL THE POWER, SEE THE GLORY! - YouTube